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Talkbox

2020 Feb 16 22:24:43
Moritz: Bang Villa _/\_

2020 Feb 16 10:54:04
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Feb 16 06:43:32
Johann: A blessed Sila day all today, observing the Uposatha Silas

2020 Feb 15 22:34:40
Danilo: Bhante _/\_

2020 Feb 15 22:31:22
Johann: Nyom Danilo

2020 Feb 15 14:16:33
Cheav Villa:  : *thumb* _/\_

2020 Feb 15 13:51:34
Moritz: Bang Villa _/\_

2020 Feb 12 23:36:22
Moritz: Chom reap leah, good night _/\_

2020 Feb 12 23:04:39
Cheav Villa: Master Moritz _/\_

2020 Feb 12 23:04:24
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 12 23:03:33
Moritz: Bang Villa _/\_

2020 Feb 12 22:57:44
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 10 18:34:34
Johann: Nyom

2020 Feb 10 15:06:07
Sophorn:  _/\_ _/\_ _/\_ Vandami Bhante

2020 Feb 10 15:05:31
Sophorn: Meister Moritz  _/\_

2020 Feb 10 14:10:41
Moritz: Bang Sophorn _/\_

2020 Feb 09 21:43:05
Johann:  _/\_ Bhante Ariyadhammika

2020 Feb 09 19:11:06
Johann: Nyom

2020 Feb 09 19:06:51
Cheav Villa: Master Moritz _/\_

2020 Feb 09 19:06:36
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 09 18:53:15
Moritz: Bong Villa _/\_

2020 Feb 08 22:38:59
Johann: Wie immer zugeneigt, Nyom.

2020 Feb 08 17:21:10
Sophorn:  _/\_ Bhante, es lässt sich nicht hochladen. Kana macht das wie gehabt _/\_

2020 Feb 08 06:18:20
Johann: A blessed full moon Uposatha, a blessed Magha Puja, Sangha day, all today.

2020 Feb 06 20:30:12
Johann:  _/\_ Bhante Ariyadhammika

2020 Feb 04 14:45:08
Cheav Villa:  _/\_ _/\_ _/\_

2020 Feb 01 06:40:40
Johann: A blessed Sila-day in Union all. May it be by nobody missed for certain not so benifical things.

2020 Jan 31 10:22:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 31 07:05:45
Moritz: Bong Villa _/\_

2020 Jan 30 11:25:07
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 30 08:44:22
Johann: Bhante Ariyadhammika  _/\_

2020 Jan 30 05:03:27
Johann: Nyom

2020 Jan 30 03:22:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 30 02:39:50
Moritz: Sadhu for good wishes, brother Vivek. Maybe good for another topic :) _/\_

2020 Jan 29 20:10:42
Vivek:  :-|  :) Be courageous for wholesomeness.  :-\  ^-^ but don't attach to it  _/\_  *sgift* . All Youngsters-- be a Veera(celibacy)  ;-)  to reach mahaveera(buddha).  Live and let others live in R.I.P.(rest in peace)  <.I.>

2020 Jan 29 16:05:37
Cheav Villa: Welcome Master Moritz :) _/\_

2020 Jan 29 13:44:04
Moritz: I finally arrived :)

2020 Jan 29 13:43:56
Moritz:  Brother Vivek _/\_

2020 Jan 29 13:43:46
Moritz: Bong Villa _/\_

2020 Jan 28 13:04:10
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 28 12:31:39
Johann: Atmas "sleeping rock" is always a well protected place. The fire now moving fast east into the village, may it case no harm and destruction for all.

2020 Jan 28 12:12:48
Cheav Villa: May Bhante could find a safe place during this fire time _/\_ _/\_ _/\_

2020 Jan 26 12:06:21
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 25 23:25:33
Johann: Nyom Villa

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

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Topic Summary

Posted by: Cheav Villa
« on: December 07, 2019, 01:13:31 PM »

 _/\_ _/\_ _/\_
Posted by: Cheav Villa
« on: December 07, 2019, 11:37:31 AM »

កូណាព្រះអង្គ _/\_ _/\_ _/\_

Quote

មេត្តាសូត្រ ទី៥

[១២២] ម្នាលភិក្ខុទាំងឡាយ មេត្តាចេតោវិមុត្តិ ដែលបុគ្គល​បានសេពគប់ បាន​ចំរើន បានធ្វើ​ឲ្យច្រើន បានធ្វើ​ឲ្យដូច​ជាយាន បាន​ដំកល់ស៊ប់ បាន​ប្រព្រឹត្ត​រឿយ ៗ បាន​សន្សំទុក បានប្រារព្ធ​ល្អហើយ អានិសង្ស ១១ ប្រការ រមែង​កើតប្រាកដ។ អានិសង្ស ១១ ប្រការ តើដូចម្តេច។ គឺ មេត្តាវិហារិបុគ្គល រមែង​ដេកលក់​ស្រួល ១ ភ្ញាក់ឡើង​ស្រួល ១ មិនឃើញ​នូវ​សុបិនអាក្រក់ ១ ជាទី​ស្រឡាញ់​របស់​ពួកមនុស្ស ១ ជាទី​ស្រឡាញ់​របស់ពួក​អមនុស្ស ១ ពួកទេវតា​តែងរក្សា ១ ភ្លើងក្តី ថ្នាំពិសក្តី គ្រឿង​សស្រ្តាវុធក្តី មិនចូល​ទៅក្នុង​កាយរបស់​មេត្តាវិហារិបុគ្គល​នោះ ១ ចិត្ត​រមែងតាំង​នៅមាំ​ឆាប់ ១ សម្បុរមុខ​ថ្លាស្រស់​បស់ ១ ជាអ្នក​មិនវង្វេង​ ហើយ​ធ្វើមរណភាព ១ កាលបើ​មិនទាន់​ត្រាស់ដឹង​នូវអរហត្ត​ដ៏ក្រៃលែង​ជាង​មេត្តាសមាបត្តិ​ទេ រមែង​បានទៅ​កើតក្នុង​ព្រហ្មលោក ១។ ម្នាលភិក្ខុ​ទាំងឡាយ មេត្តាចេតោវិមុត្តិ ដែលបុគ្គល​បាន​សេពគប់ បានចំរើន បានធ្វើ​ឲ្យច្រើន បានធ្វើ​ឲ្យដូចជា​យាន បាន​ដំកល់​ស៊ប់ បាន​ប្រព្រឹត្ត​រឿយ ៗ បាន​សន្សំទុក បាន​ប្រារព្ធ​ល្អហើយ អានិសង្ស​ទាំង ១១ ប្រការ​នេះ រមែង​កើត​ប្រាកដ។

"Monks, for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken, eleven benefits can be expected. Which eleven?

"One sleeps easily, wakes easily, dreams no evil dreams. One is dear to human beings, dear to non-human beings. The devas protect one. Neither fire, poison, nor weapons can touch one. One's mind gains concentration quickly. One's complexion is bright. One dies unconfused and — if penetrating no higher — is headed for the Brahma worlds.

"These are the eleven benefits that can be expected for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken."

...ម្នាលគហបតី មួយទៀត ភិក្ខុមាន​ចិត្តប្រកប​ដោយមេត្តា ផ្សាយទៅ​កាន់ទិសទី១ ទី២ ទី៣ ទី៤ ក៏ដូចគ្នា ផ្សាយទៅ​កាន់ទិស​ខាងលើ ខាងក្រោម និង​ទិសទទឹង [សំដៅ​យក​ទិសតូច​ទាំង ៤ គឺ​ទិសអាគ្នេយ៍ ឦសាន និរតី ពាយ័ព្យ។] មាន​ចិត្តប្រកប​ដោយ​មេត្តា​ដ៏ធំទូលាយ​មាន​ប្រមាណ​មិនបាន មិនមាន​ពៀរ មិនមាន​ព្យាបាទ ផ្សាយ​ទៅកាន់​សត្វលោក​ទាំងពួង ដោយ​យកខ្លួន​ទៅប្រៀប​នឹង​សត្វ​ទាំងពួង ក្នុង​ទីទាំងពួង។ ភិក្ខុនោះ បាន​ពិចារណា​ដូច្នេះ ក៏ដឹងច្បាស់​ថា មេត្តាចេតោវិមុត្តិ​នេះឯង (ដែល​អាត្មាអញ) បាន​តាក់តែង បាន​ពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាន​ណានីមួយ ដែល​អាត្មាអញ បាន​តាក់តែង បានពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាននោះ​ក៏មិន​ទៀង មានការ​រលត់ទៅ ជា​ធម្មតា។ ភិក្ខុនោះ បានឋិតនៅ​ក្នុង​សមថវិបស្សនាធម៌​នោះ រមែង​ដល់នូវ​ការអស់​អាសវៈ​ទាំងឡាយ បើមិនទាន់​បានដល់​នូវការអស់​អាសវៈ​ទាំងឡាយ​ទេ ក៏គង់បាន​​​ជា​ឱបបាតិកៈ ព្រោះ​អស់​សំយោជនៈ​ទាំងឡាយ ជាចំណែក​ខាងក្រោម ៥ ដោយ​តម្រេក ក្នុងធម៌នោះ ដោយ​សេចក្តី​រីករាយ ក្នុងធម៌នោះ ហើយក៏​បរិនិញ្វន ក្នុង​លោក​នោះ មានការ​មិនត្រឡប់ ចាក​លោកនោះ​ជា​ធម្មតា។ ម្នាល​គហបតី ចិត្តរបស់​ភិក្ខុ​ដែលមិនមាន​សេចក្តី​ប្រមាទ មាន​ព្យាយាម ជាគ្រឿង​ដុតកំដៅ​កិលេស មានចិត្ត​ឆ្ពោះទៅ​កាន់​ព្រះនិញ្វន មិនទាន់រួច​ស្រឡះ​ក្តី រមែង​រួច​ស្រឡះ អាសវៈ​ទាំងឡាយ មិនទាន់​អស់ក្តី រមែងដល់​នូវការអស់ ចិត្ត​ដែលមិន​ទាន់​ដល់ក្តី រមែង​ដល់នូវ​ធម៌ជាទី​កេ្សម​ចាក​យោគៈ​ដ៏ប្រសើរ ក្នុងធម៌​តែមួយណា ធម៌​តែមួយ​នេះឯង ដែល​ព្រះមានព្រះភាគ​អង្គនោះ ជាអរហន្ត​សម្មាសម្ពុទ្ធ ទ្រង់ជ្រាប​ច្បាស់ ឃើញ​ច្បាស់ បាន​សំដែង​ហើយ ដោយ​ប្រពៃ។
ម្នាលគហបតី មួយទៀត ភិក្ខុមានចិត្តប្រកប​ដោយ​ករុណា... មាន​ចិត្តប្រកប​ដោយ​មុទិតា... មាន​ចិត្ត​ប្រកប​ដោយ​ឧបេក្ខា ផ្សាយទៅ​កាន់ ទិសទី១ ទី២ ទី៣ ទី៤ ក៏ដូចគ្នា ផ្សាយ​ទៅកាន់​ទិសខាងលើ ខាងក្រោម និង​ទិសទទឹង មាន​ចិត្តប្រកប​ដោយ​ឧបេក្ខា​ដ៏ធំ​ទូលាយ រក​ប្រមាណ​មិនបាន មិនមាន​ពៀរ មិនមាន​ព្យាបាទ ផ្សាយ​ទៅកាន់​សត្វលោក​ទាំងពួង ដោយ​ការយក​ខ្លួនទៅ​ប្រៀប​នឹង​សត្វទាំងពួង ក្នុង​ទីទាំងពួង។ ភិក្ខុនោះ បាន​ពិចារណា​ដូច្នេះ ក៏ដឹង​ច្បាស់ថា ឧបេក្ខាចេតោវិមុត្តិ​នេះឯង ដែល (អាត្មាអញ) បាន​តាក់​តែង បាន​ពិចារណា ដោយ​ផ្ចិតផ្ចង់​ហើយ ក៏​ឈានឯណា​នីមួយ ដែល​អាត្មាអញ បាន​តាក់​តែង បាន​ពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាននោះ ក៏​មិនទៀង មានការ​រលត់ទៅ ជា​ធម្មតា។ ភិក្ខុនោះ បាន​ឋិតនៅ​ក្នុង​សមថវិបស្សនាធម៌​នោះហើយ រមែង​ដល់នូវ​ការ​អស់​អាសវៈ​ទាំងឡាយ បើមិន​ទាន់​បានដល់​នូវ​ការអស់​អាសវៈ​ទាំងឡាយ​ទេ ក៏​គង់បាន​ជា​ឱបបាតិកៈ ព្រោះ​អស់​សំយោជនៈ​ទាំងឡាយ ជាចំណែក​ខាងក្រោម ៥ ដោយ​តម្រេក​ក្នុង​ធម៌នោះ ដោយ​សេចក្តី​រីករាយ​ក្នុង​ធម៌នោះ ហើយក៏​បរិនិញ្វន​ក្នុង​លោកនោះ មាន​ការមិន​ត្រឡប់​ចាក​លោកនោះ​ជា​ធម្មតា។ ម្នាល​គហបតី ចិត្តរបស់​ភិក្ខុ អ្នក​មិនមាន​សេចក្តី​ប្រមាទ មាន​ព្យាយាម ជាគ្រឿង​ដុតកំដៅ​កិលេស មានចិត្ត​ឆ្ពោះទៅ​កាន់​ព្រះនិញ្វន មិនទាន់​រួចស្រឡះ​ក្តី រមែងរួច​ស្រឡះ អាសវៈ​ទាំងឡាយ មិនទាន់​អស់ក្តី រមែង​ដល់នូវ​ការ​អស់ ចិត្តដែល​មិនទាន់​ដល់ក្តី រមែងដល់​នូវធម៌​ជាទីក្សេម ចាក​យោគៈ​ដ៏ប្រសើរ ក្នុងធម៌​តែមួយ​ណា ធម៌តែ​មួយនេះ​ឯង ដែល​ព្រះមានព្រះភាគ​អង្គនោះ ជា​អរហន្ត​សម្មាសម្ពុទ្ធ ទ្រង់​ជ្រាប​ច្បាស់ ឃើញច្បាស់ បានសំដែង​ហើយ ដោយ​ប្រពៃ។...

..."Then again, a monk (eg. one living the holly live/Brahmacariya) keeps pervading the first direction[2] with an awareness imbued with good will, likewise the second, likewise the third, likewise the fourth. Thus above, below, & all around, everywhere, in its entirety, he keeps pervading the all-encompassing cosmos with an awareness imbued with good will — abundant, expansive, immeasurable, without hostility, without ill will. He reflects on this and discerns, 'This awareness-release through good will is fabricated & intended. Now whatever is fabricated & intended is inconstant & subject to cessation.' Staying right there, he reaches the ending of the mental fermentations. Or, if not, then — through this very Dhamma-passion, this Dhamma-delight, and from the total wasting away of the first five Fetters — he is due to be reborn [in the Pure Abodes], there to be totally unbound, never again to return from that world.

"This too, householder, is a single quality declared by the Blessed One — the one who knows, the one who sees, worthy & rightly self-awakened — where the unreleased mind of a monk who dwells there heedful, ardent, & resolute becomes released, or his unended fermentations go to their total ending, or he attains the unexcelled security from the yoke that he had not attained before.

(Similarly with awareness-release through compassion, through appreciation, & through equanimity.)...

 _/\_ _/\_ _/\_

* Johann : english added
Posted by: Johann
« on: December 07, 2019, 10:56:41 AM »

What do you think: There are two people eager after doing good. One focus on material sacrifices at first place, the other on metta at first place. One does what ever he thinks needed to serve as many monks on many places, does not take in account the harm not done yet, to go after his undertaking. At the end of the festdays he had served 10.000 monks in 50 monasteries all over the country. And the there is the other person. Considering of what he actually has, he takes that, uses it in not harmful way to prepare it as dishes and walk carefully on to place it where it is used for non harmful deeds. At the and of the festdays it runs out that he served only one or two or even failed at all by lack of means or occation. Whom of the two may had done more merits, can relay on his undertakings long, without remorse?
Posted by: Johann
« on: December 07, 2019, 10:37:12 AM »


Namo tassa bhagavato arahato sammā-sambuddhassa

ឱក្ខាសូត្រ ទី៤

[៣៣៥] ព្រះមានព្រះភាគ ទ្រង់គង់នៅទៀបក្រុងសាវត្ថី… ទ្រង់ត្រាស់ថា ម្នាលភិក្ខុទាំងឡាយ បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងបុព្វណ្ហសម័យក្តី បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងមជ្ឈន្តិកសម័យក្តី បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងសាយណ្ហសម័យក្តី មួយទៀត បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងបុព្វណ្ហសម័យក្តី បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងមជ្ឈន្តិកសម័យក្តី បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងសាយណ្ហសម័យក្តី ការចម្រើន​មេត្តចិត្ត​នេះ ឈ្មោះថា មានផលច្រើនលើសលុបជាងទាននោះទៅទៀត។ ម្នាលភិក្ខុទាំងឡាយ ហេតុដូច្នោះ ក្នុងសាសនានេះ អ្នកទាំងឡាយ គប្បីសិក្សាយ៉ាងនេះថា មេត្តាចេតោវិមុត្តិ យើង​ទាំងឡាយ នឹងចម្រើន ធ្វើឲ្យច្រើន ធ្វើឲ្យដូចជាយាន ធ្វើឲ្យ​ជាទីនៅ តម្កល់ទុក​រឿយៗ សន្សំទុក ប្រារព្ធដោយ​ប្រពៃ ម្នាលភិក្ខុទាំងឡាយ អ្នកទាំងឡាយ គប្បី​សិក្សា​យ៉ាងនេះចុះ។

ចប់សូត្រទី៤។

Posted by: Cheav Villa
« on: December 07, 2019, 08:54:41 AM »

Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_
Posted by: Johann
« on: December 06, 2019, 10:38:21 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Staying at Savatthi. “Monks, if someone were to give a gift of one hundred serving dishes [of food] in the morning, one hundred at mid-day, and one hundred in the evening; and another person were to develop a mind of good-will — even for the time it takes to pull on a cow's udder — in the morning, again at mid-day, and again in the evening, this [the second action] would be more fruitful than that [the first].

“Thus you should train yourselves: 'Our awareness-release through good-will will be cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken. That's how you should train yourselves.”

Now think of what is gained by one focusing on serving Alms, doing such filled with metta, having the change in the flow of ordinary life often. With each and every step, even while harmless working for food and in between resting.

Step by Step, right view, the virtuous Noble disciple head toward the Brahma Viharas, head to Khema while already a God under humans, not easy ever to meet.

The radiant shine and smile of Khmer (Khema, those firm at security, peace)