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Talkbox

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

2019 Jan 13 09:17:06
Chanroth: ខ្ញំបានជាហើយ តែវេទនាបានកើតឡើងចំពោះខ្ញុំ បញ្ហាថ្លោះកករ :-\

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*greating* *greatingSA* *greatingS*

សូមថ្វាយបង្គំ លោកម្ចាស់​/សូមស្វាគមន៍ លោក,​ លោកស្រី {username}

មកកាន់ sangham.net!

ដែលជាវេទិកាមួយ សំរាប់សម្តែងព្រះធម៌​ បុច្ឆានិងវិសជ្ជនាព្រះធម៌​ សិក្សាស្វែងយល់ព្រះធម៌ និងមានរក្សាទុកដាក់ព្រះធម្ម​គម្ពីរ​។
...

Trying to read, Nyom, it appears more as own (sanghams) presentation then welcome and first help. BUT: since objected as random, maybe good and helpful for some. Newcomer, Modern, Western, not familar and faithful yet, might feel like it is an advertisment.
Good if thinking on someone having lost his/her way and now exhausted thought to enter and seek refuge, yet all totally new, hungry, fearfull. There is a lot of stress and dukkha right after taking birth, leaving the womb into a total new world.
3
Suggestion:

សូមនមស្ការព្រះគុណម្ចាស់ និង / សូមជំរាបសួរ លោក / លោកស្រី{username}

Since either never "and" in a personal apprach.
4
Mudita

When ever Bhante and Nyom are thinking that it is fine for use and integration, wishing to let go of further caring, may it been told.
5
Do all conditioned things arise from ignorance?

Quote from: Once asked on BSE
Quote
If wisdom is not permanent, then it is conditioned. But all conditioned things arise from ignorance. How can ignorance be ended by something borne of ignorance?

Do all conditioned things arise from ignorance?

 _/\_ _/\_ _/\_ Ven. members of the Sangha, Venerable Fellows,
Upasaka, Upasika, Followers of the Buddha, interested.

Taking leave to answer, my person asks for corrections and completing, out of compassion, if what ever is required for right transpoting toward liberation.



- Namo tassa bhagavato arahato sammā-sambuddhassa -

That is why it is called ceto- & pañña-vimutti... and not vimutti-pañña (althought most translated as such).

How ever, to actually understand (see for "oneself") it requires the fundation: right view... till right livelihood while the rest would come by "itself". Also wisdom arises from ignorance, yes. One is given to see for him/herself following the right path.

There are some heartwood similes to be found in the text, if after investigation to increase Saddha.

And the general "paradox"'s solution is broadly known: certain food is used to go beyond the requirement (of food), and so with all used conditional things as well. Wisdom is used for liberation, like the whole path's paccayas (requisites, foundations, fundaments, bases...)

And it is not so that "by arising of wisdom the great mass of stress ends" but by total uprooting, destruction... of avijjā ("not understanding").

One may remember also that the boat, Dhamma, eg. "knowing", has to be abounded after having crossed to finally go beyond: unbond.

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🙏🏻🙏🏻🙏🏻ព្រះអង្គ Bhante . ករុណាយល់ថា ផ្គងចិត្តឡេីង កាន់យករូបមកមេីល ដោយយោនិសោមនសិការ ប្រកបដោយសតិនិងសម្បជញ្ញ ហេីយសឡឹងមេីលថារូបនោះ ពិតឬមិនពិត បេីឃេីញការកេីតនិងការរលត់ ឃេីញអនិច្ចំ គឺភាពមិនទៀង ទេីបលះបង់នូវសេចក្តីប្រកាន់ក្នុងរូបនោះចេញ។

ករុណាយល់បានដូច្នេះ ព្រោះករុណាមិនបានអានអត្ថបទនេះពីមុនមកមានសាច់រឿងអ្វីខ្លះទេព្រះអង្គ។

🙏🏻🙏🏻🙏🏻សូមព្រះអង្គជួយពន្យល់ករុណាបន្ថែម ឱ្យបានជាក់ច្បាស់ផង!

Sadhu, Nyom @Ieng Villa. (Atma will translate to english in detail later) Yes, so far, but what if the picture/form is a bus driving toward Nyom? Or what about seeing given food and being hungry, out of stock? Anicca what? Or would't it be not better if first looking if this inconstant form be a hindrance (and not neeeded) or proper support for the path to liberation is? Using it proper and when decaying by it's nature, one knew already before that the glass is already broken.

Let Atma share a simile of what is the use of anicca in daily life, often just used as food for excuses to be lazy or other tricks of defilements:

The Broken Glass

You may say, "Don't break my glass!" But you can't prevent something breakable from breaking. If it doesn't break now, it'll break later on. If you don't break it, someone else will. If someone else doesn't break it, one of the chickens will! The Buddha says to accept this. He penetrated all the way to seeing that this glass is already broken. This glass that isn't broken, he has us know as already broken. Whenever you pick up the glass, put water in it, drink from it, and put it down, he tells you to see that it's already broken. Understand? The Buddha's understanding was like this. He saw the broken glass in the unbroken one. Whenever its conditions run out, it'll break. Develop this attitude. Use the glass; look after it. Then one day it slips out of your hand: "Smash!" No problem. Why no problem? Because you saw it as broken before it broke. See?

But usually people say, "I've taken such good care of this glass. Don't ever let it break." Later on the dog breaks it, and you hate the dog. If your child breaks it, you hate him, too. You hate whoever breaks it — because you've dammed yourself up so that the water can't flow. You've made a dam without a spillway. The only thing the dam can do is burst, right? When you make a dam, you have to make a spillway, too. When the water rises up to a certain level, it can flow off safely to the side. When it's full to the brim, it can flow out the spillway. You need to have a spillway like this. Seeing inconstancy is the Buddha's spillway. When you see things this way, you can be at peace. That's the practice of the Dhamma.

 A further question: Now it happens that one is out of clothes. He/She goes into a shop and sees the kinds: a beauty, boring, ugly dress ("oh money is anicca... beauty, not, ugly is anicca"). How do kilesas act having the weapon anicca and able to use it any time? Which dress would they take on?

Understanding the senses and objects as inconstant, subject to suffering, being no heartwood, refuge truly means being already one of real virtue, a Noble person, not able to act on firm holding on things so that great harm is caused.
Now, if one understands that by having intellectual investigated, exactly the mindful observing of Silas shows where the gray areas are, putting them far above the arguments anicca for acting so or so. One can not trust ones ideas of anicca coming up, especially if still very dependent on rupa for having certain joy to live happily on. 
SO the simple Silas, without any "but", are the protection that ones defilements do not use anicca for ones harm and that of others. If having them perfected,, knowing what is neeeded to walk on, then it's time for anicca on a deeper level.
Meanwhile using anicca as weapon against the lies of defilements, when they grasp and hold after something requiring the break of Silas. They argue and you say: "No, Silas first. After all, that what you like to take on is anicca ... no need to break SIlas for that!"
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For Topic: Virtual Vihara at constrution & Objectives - Vihara in Aufbau & Ausrichtung


 *sgift*  Dear Visitor,

this forum is a try to erect a virtual Vihara (a monastery which is useable to set out Vinaya procedures) and should be offered to the monastic Sangha later on.

Next to this maybe particular intention this board should be an unforced place to discover Buddha, Dhamma, Sangha and a place to practice, exchange knowledge and experience as well as to study the teachings. After all the main focus is lesser to create something special outwardly but to support each other in regard of the training.

In regard of the general idea on virtual Vihara, you may find a "general concept" as attached file, which is open to use how ever one wishes to (the English translation is not very good yet!)

Please in no way hesitate to participate, criticize and contribute!

May all this work here always be free of strong defilement.

Much mudita
Johann, January 30, 2013





Objectives of sangham.net

I thought it would be good to mention general attributes to characterise the objectives of this community and the project as objectively as possible. Those collection might be generally useful for everything in relation with all work here:

I try to offer the opposite (what is should not have as objective) as well, as this might be useful to transport the meaning better.
Please feel invited to develop the objectives further as well as to talk about it. Please add if a significant objective is missing. It would be great if we could develop a short introduction for the objectives of "sangham.net" and the virtual Vihara here or support the frame for it.

Objectives (most in relation with the first):
Nibbana - not the world
open - not excluded
independent - not dependent
discovering - not covering
exposing - not hiding
accessible - not nonaccessible
supportive - not obstructive
exemplary - not imitative
concomitantly - not authoritarian
circulating - not pocketing
welcoming - not exclusive
uniting - not separative
simple - not luxurious

maybe inspiring in addition:

Namo tassa bhagavato arahato sammā-sambuddhassa


"At any time when a disciple of the noble ones is recollecting the Sangha, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Sangha. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one who is rapturous, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated."

— AN 11.12

"When you recollect the Sangha, monks, any fear, terror, or horripilation you may have will be abandoned."


— SN 11.3

More and up to date infos you may find in Our monastery here - Unser Kloster hier Forum
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