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Author Topic: The try to make Dhamma-Vinaya and the Tipitaka to common creativity!!  (Read 2550 times)

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Offline Johann

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Next to the fools who like to put the deliverance of the Buddha into GNU licenses (make it to a free available product to make business with it)  to justify their unrighteous appropriation are the more "liberal" deluded "monks".

It seems to be a burden of mine, to always match the outstanding freaks and slaves. As it would be not good to hide such delicacy as sample how wired people can run when having strong sati, but not samma sati as tool of their work, I furthermore decided to publish such a "ingenuous" starting conversation and it's disillusioning outcomes.

Don't regard him as a bad person, but understand that compassion without wisdom never leads to something good, but is a clear sign that another slave had got ordained. ... ohhh, they hate me. I should really stop to praise people, as soon as there is just a small doubt...

Quote from: and see... there a kind reaction of a request, a giving and an invitation

Am 2013-07-01 8:19, schrieb Anandajoti Bhikkhu:

Hi Johann,

I am sorry, but to have legal use you must agree to the license terms posted on the site. Please note also that some of the files are not mine and you may need to get permission from the copyright holders before using them.

Check the page I sent earlier for more information: http://www.ancient-buddhist-texts.net/Miscellaneous/Copyright-Notice.htm

Please do not join me to any forums I have not requested to join.
Do not make email addresses in my name when they have not been requested.
Do not allocate webspace to me without asking first.

Metta, Anandajoti

Quote from: requesting to get sure and feeling the need to share and give to easy his situation
On 30 June 2013 20:58, Johann Brucker <johann.brucker@sangham.net> wrote:

    Dear veneralbe Bhante,

    thanks for the replay wish is a honor. I hope it does not sound rude, but I don't give licenses much values as they are made by and for people with a lot of defilement.

    But I guess that I do not failure if I assume that you like to offer your work consciously here with this act, which (if it is so) I honored and with gratitude receive.

    If it is just the possibility to take something which is under this or that "right", I would not be able to take it without feeling unwell.

    I regard of sangham.net, of course its within the environment of a forum, but not meant as a time wasting and socializing place, but simple to make it possible that Bhikkhus and Bhikkhunis are able to be present in the virtual world as well without the need to go into the forest and simple take what they need, which causes them to be not able for further attainments.

    You may find access to various (for sure for some modest) Sanghika Dana as well as I trying  to provide all necessaries that Bhikkhus and Bhikkhunis have righteous access to all they need. Just as samples:

    Chaṭṭha Saṅgāyana - Tipitaka

    Notepad++ Sanghika Dana

    [Requisites] Software requests for monastics

    As to the point now, its full developed with intention to give it to the Sangha and all parts, even the web space and software are given and nothing is simply taken for this purpose. For sure it's very white, sometimes to white for many and often causes natural reactions such abashment, envy or what ever might be common. But it's simple a gift with clear beneficiary.

    And for all involved it's a working in the frame of punna especially as a place of Pattidana and Pattanumodana. At least, it should be given official to the Sangha, as soon as it is developed in such a dimension, that it is full useable for the Sangha and acceptable as allowed. As for this it will need some good advices, of course and some feedback from those who know a little more than just theoretical.

    Dear Bhante,

    no, it really does not sound rude and I totally can understand that you would not like to be involved in further projects and it was only thought to make some things maybe easier as you would be free and able to call for help, support and assistance. Of course it would be maybe different as usual.

    But really nothing to worry if you don't like to change your focus, which has to be more then great, seeing all your work.

    How ever, I just like to mention that there is nothing further needed, its just an access and you are able to use it in what way you feel that it is good:

    Bhikkhu account for sangham.net:
    Username: XXXXX

    PW: XXXX (you can change it in your settings)

    on email: XXXX

    You will get an automatically registration email, following this mail and as soon as you use the second link, you have full access. (note: sometimes they are found in the spam folder, please let me know if you havn't receive it. I can manually activate it as well)

    I will also prepare you an email account and send it later. Then you would not have the need to take third part resources and no further need to participate here and there with the burden of being involved and obligated.

    Btw: I also don't like to miss to tell you that I am not the most beloved in some circles of monastics as I am not very shy to criticize what should be criticized. Just that you would not gain any unsuspected detriments. In case you would "fear" some detriments out of it, I fully understand a rejection.

    I am sure I have already taken a lot of your valued time and don't like to burden you further which means that I am 100% open, if you have any further questions but don't like to persuade to any thing.

    I am really very happy to have come in contact with you anyway and regard it as a blessing. All the things here are given and nothing further.

    Metta & mudita

Quote from: quick after a nice seeming answer, seeming even to includ a offer
Am 2013-06-30 14:51, schrieb Anandajoti Bhikkhu:
> Hi Johann,
> Thanks for your kind words.
> The site on Buddhnet.de is a mirror, and a very out-of-date one at that, of my actual site: http://www.ancient-buddhist-texts.net
> The owner of Buddhanet is supposed to be setting up a direct mirror: http://www.ancient-buddhist-texts.de, but is too busy to do it yet (although we have the name). He already mirrors my photographic website, Photo Dharma...
> My textual works are published under a very liberal license: http://www.ancient-buddhist-texts.net/Miscellaneous/Copyright-Notice.htm and can be used in accordance with that license.
> It is not clear exactly what the "Virtual Dhamma Vinaya Vihara" project is, but it sounds like some sort of forum, and I am sorry to say I avoid forums as much as possible, because of lack of time.
> I hope this doesn't sound unkind, as it is not meant to be, it is simply the problem of many projects and too little time to add any more...
> Wishing you all the best in your Dhamma work.
> Metta, Anandajoti

> Blog: Dharma Records
> Texts: Ancient Buddhist Texts
> Photographs: Photo Dharma
> Videos: YouTube Channel
> Meditation: Godwin Home Page
> Tipitaka: Sri Lankan Pali Texts (Sinhala Script)
> Facebook: Timeline

Quote from: impressed of the work I came accross...and knowing the burden well
On 30 June 2013 19:17, Johann Brucker <johann.brucker@sangham.net> wrote:

    Venerable Bhante Ānandajoti,

    I just came across "your" web site http://www.buddhanet-de.net and don't like to miss to express some praise and mostly gratitude for your work.

    I also thought, it should not be missed to express some invitations. I am currently on developing a "german" or better bilingual mirror of ATI (access to insight) by www.zugangzureinsicht.org and if you would like to share any of your work in the frame of - let me call it tradition - of ATI , we are more then honored.

    I also don't like to miss to express a invitation to our "Virtual Dhamma Vinaya Vihara" project, wish is a layman project purposed to develop an "similare" enviroment for Bhikkhus, Bhikkhunis and Dhammaika in the internet, without the need of remorse and overstepping rules.

    As I had mostly many merely unkind reactions on invitation, I may try to ask you, before I would offer you the needed accounts and means we are able and willing to share.

    All of it does not have any bondage or strings, but is simply an opening of a door and a welcome for teachings, rebukes and hints on our ways.

    "Dear Venerable Bhante Ānandajoti, it would be good if you accept the invitation."


    _()_ metta & mudita _()_

    Johann Brucker

To honor the refuge into common creativity, this Topic is exclusively but into "Common creativity" license, which means you can make anything out of it, as long as you do not charge money for it.

Let me put a addition the to common common creativity license in regard of my text parts: you even don't need to make a vow to it and this topic has to be regarded as given to you, so don't think that you do anything wrong when you use it further. It's a gift, use it for a good.


Meanwhile I think about changing some parts of right view... please be aware that this sketch text is not free to share as it is not under common license!

[He thinks,] 'May these beings be free from animosity, free from oppression, free from trouble, and may they look after themselves with ease!' He has right view and is not warped in the way he sees things: 'There is what is given is taken under creative common license, what is offered put under creative common license, what is sacrificed for ever lost in common creative license. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are brahmans & contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.' This is how one is made pure in three ways by mental action."

— AN 10.176

Thought that I even have not requested anything but just offered possibilities, that is a real interesting outcome and fantastical flow.

Good that what is not mine is actually not mine.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: The try to make Dhamma-Vinaya and the Tipitaka to common creativity!!
« Reply #1 on: November 01, 2014, 04:56:31 AM »
Searching for an Abhidhamma translation, Attma came across Bhantes kind work and how ever, did not want to miss to ask, gave old conversations and preoccupations aside. May you do what ever seems good and right for you. So it has the the purpose that you are informed and may not slip into a unpleasant situation, uninformed:

Quote from: Johann via email, 17.10.2014
Thank you, Ven. Bhante Anamdajoti and it is visible that Ven. Bhante has a heavy load of work. May Bhante don't forget himself and use the fruits of you immense merits done by all the work at the right time to gain the highest aim.

Regard of you answer to the request. Of course, Samanera knows that. How ever, it does not really answer the question since Samanera does not hold right, thinks in matters of right, takes right and does not assume that if there are declared licences it also means that such is consciously given and there is no such as a receiver or dedication mentioned as well.

Samanera has also an additional ethical conflict with sharing further within this licence, since it gives consciously the "right" to sell Buddha - Dhamma an such Samanera could not support, would not agree since it goes against not only his moral and ethic hold but also against the Teachers intentions.

Maybe Ven. Bhante has an idea to get around Samameras conflict, even if Ven. Bhante does not really see them as conflicts for himself.

Samanera trust that Ven. Bhante is able to follow such way of thinking and begs for pardon for his uninvited interruption.

Metta & Mudita

Samanera Johann

Quote from: Anandajoti Bhikkhu <anandajoti...

Dear Ven.,

All texts are released under the following licence:

Creative Commons Attribution-ShareAlike 3.0 Unported License

attribution should be made to Anandajoti Bhikkhu

Thanks for the invitation to sangham.net. I would really like to be able to participate in more online communities, but I am just unable to owing to a too heavy work load.

May you prosper and soon attain liberation.

Metta, Anandajoti

Quote from: On 17 October 2014 13:06, Johann <johann...
Venerable Bhante Anandajoti,

Samanera trusts that Ven. Bhante is healthy and his good undertakings and especially his practice are in good process.

Samanera would like to ask, if it is welcome to re-quote some of your translation for pali study and sutta study purposes on sangham.net.
Of course and beside of this Ven. Bhante is always welcome to use the environment on sangham.net for what ever wholesome undertaking Bhante may feel inspired.

Metta & Mudita

Samanera Johann
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Sophorn

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Re: The try to make Dhamma-Vinaya and the Tipitaka to common creativity!!
« Reply #2 on: November 01, 2014, 10:46:58 AM »
 _/\_ _/\_ _/\_

Thank you for sharing.

 _/\_ _/\_ _/\_

Offline Johann

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Re: The try to make Dhamma-Vinaya and the Tipitaka to common creativity!!
« Reply #3 on: November 02, 2014, 11:23:32 AM »
Valued Upasika Sophorn,

althrough Attma thinks that Upasika understands the underlying message, Attma would like to point out that its not about critic of generous deeds, not at all, but to understand that what ever has strings, what ever is given in a manner that conflicts fundamental principals of the foundation, of right view - and we talk about the worldly path, even many people believe that their imitationof the higher eightfould path is of good for them or others, anatta but still hold and desire to control, the uposatha of the jains... householder equanimity that cuts of the dhamma door for long - is actually lost.
People who do not know that, people who act without knowing, will suffer more as people who take on the hot iron knowing the danger. And that is the reason why it should be known. The fruits are the same and there is not even a fruit to be aspectable in this world if one counciously make Dhamma an common creative product for what ever the world is running after, a consume product nurishing the All.

It could be that Ven. Bhante is actually bound him self for what ever reason, maybe using resourses which do not alowhim to act as Ven. Bhante would wish to. Does bounds could be inwardly or outwardly things, how ever, such things are a matter of attachment, a matter of compromiss. And who ever has the possibility to provide Ven. Bhante with things which could help him out, who ever has a connection and door to enter his sphere to give the missing tools and means to make his great sacrify to an even better or finaly outstanding one, should not hesitate to give this freedom end release.

People incl. monastics need to understand, that what ever of this heritage, this gift of our Buddha is made to a common worldy possession, is put into the world, taken away from right view, is lost for this heritage, for ever no more useable to use it as means to overcome the circle of wandering on, makes the world step by step darker, aproves what is wrong more and more as the right.

Dhamma is not given to make heaven on eath, but for the purpose to have an exit, a way to go beyound and such requires giving, letting go from begining till the highest step and not struggle for this or that wordly interest.

If there are no more people, if there is no more will to let go at fist place, there is really no more deed at all and it is a sign that one can go on and let Preah google and the deva browser (gods that lead one to feeding grounds) and unrightous right rule the world. Maybe its easier to place gratitude there, today where people are told by teachers that they have no obligations amd no loans. One gains what one gives, if people are satisfied with illusory rights, they get it, but do not wonder why more and more are running crazy, prisoned and totaly confused while living in a wealth, material and spiritual-material, like never before in this world.

Its of course possible to interprete al kinds of motivations behind such calls, and it's ok to interprete in this or that way, how ever, Attma invites to try to thinks the whole round, if such is made, there is no more place for any binding compromise, serving the world. Try to follow its way, while actually seeking release rather to think in a manner that seeks for a reason to go on as usual. Not easy, but if it would not be possible, the Buddha would not have told and invited you.

Give conciously, give you gift a dedication, share you merits, make you deeds of sacrify a spring of release for you and accessable for those who desire to make the highest out of their heritage. Do not try to mix liberation and being bound and full of duties for this world.

The monsatic Sangha and the supportive laity are bound on each other in ways of support and the more they do not work for liberation, but for increasing this boundage in a manner founded on wrong view, the more this boundage grows to a matter of suffering and no more a matter of release. Its like a mother loving her child and the child her mother, all they gain is pushing each other more and more on a lane of delusion.
« Last Edit: November 02, 2014, 11:56:36 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Sophorn

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Re: The try to make Dhamma-Vinaya and the Tipitaka to common creativity!!
« Reply #4 on: November 09, 2014, 07:49:11 PM »
 _/\_ _/\_ _/\_

Thank you very much for this detailed explanation once again, Bhante.

Haben Sie noch einmal vielen Dank für diese ausführliche Erklärung, Bhante.

 _/\_ _/\_ _/\_


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January 09, 2018, 07:48:37 AM
 :-* :-* :-*
sadhu. anumodana.
 :-* :-* :-*


January 09, 2018, 01:51:15 AM
Sadhu! Anumodana!


January 09, 2018, 01:39:30 AM
 :-*allen ein verdienstvollen uposatha :-*


January 03, 2018, 11:42:34 AM
ធម្មតា ញោម។ Dhammatā, Ñoma.


January 03, 2018, 10:39:23 AM
 :-* បាទ :-*  អរគុណ :-*  ខ្ញុំសុខសបាយជាទទអរគុណ  :-* ehrwürdiger bhante, ja mir geht es gut! ich hab mich er-holt!  wie geht es ihnen?  :-*


January 03, 2018, 10:30:20 AM
Marcel. Er- oder besser vielleicht Entholt und Verdaut?


January 03, 2018, 10:24:49 AM
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សាធុសាធុ :-*


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December 31, 2017, 05:59:48 PM
Also hier spricht man nun schon von Wiedergeburt 2018.


December 30, 2017, 10:19:57 AM
Danke, wird weitergegeben und ebenfalls die besten Wünsche retour


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Beste Wünsche und Grüße in den Kreis der Familien, Freunde und Lieben und möge man viel Zeit mit den Älteren, guten Gönnern und Weisen verbringen, sich nicht zu sehr Panalem hingeben.


December 30, 2017, 10:09:05 AM
Zeichen davor ist leider unpassend.


December 30, 2017, 10:05:41 AM
 :-*Werter Bhante


December 30, 2017, 10:04:46 AM
Njom Maria.


December 23, 2017, 01:56:19 PM
Funtioniert hier gut, Nyom Sophorn


December 23, 2017, 01:35:54 PM
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kana ist aufgefallen, dass die Bilder sich schlecht runterladen lassen. Hat das mit dem Server zu tun oder doch eine Störung hier in Ö? :-* :-* :-*


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December 23, 2017, 11:59:01 AM
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December 23, 2017, 11:34:31 AM
ពិតប្រាកដបានបាត់ឬអត់? ហេតុអ្វីបានជាការកាន់និងការចិញ្ចឹម?


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December 23, 2017, 07:56:49 AM


December 22, 2017, 01:46:31 PM
Sadhu! Nyom Chanroth.


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December 01, 2017, 05:31:53 AM
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November 30, 2017, 10:49:09 AM
ពាក្យ "ញោម "។ ឣត្ថន័យ (អថន័យ!) មិនពិតប្រាកដ សំរាប់ អាត្ម។


November 30, 2017, 10:22:55 AM
Ñoma Chanroth.


November 30, 2017, 08:44:19 AM
ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំមលោកម្ចាស់ Johann :-* :-* :-*


November 30, 2017, 08:40:12 AM
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November 26, 2017, 04:09:56 PM
Sadhu! Nyom Marcel.


November 25, 2017, 10:59:50 PM
 :-* einen verdienstvollen uposatha allen  :-*


November 15, 2017, 10:28:45 AM
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November 15, 2017, 10:22:52 AM
Nyom Marcel.


November 10, 2017, 09:42:54 PM
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Versucht mit laptop einzuloggen, aber die Updates ziehen sich dahin...
Möge der heutige Uposatha ein Tag der Erkenntnis und des Segens sein.
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October 31, 2017, 05:36:49 AM
 :-*ehrwürdiger samana johann :-* ich hoffe, es geht ihnen gut und die dhamma-praxis schreitet vorran!


October 30, 2017, 01:48:18 AM
Nyom Sophorn.


October 25, 2017, 05:08:34 PM
Danke geht allen gut. Werther Bhante hoffentlich auch ?


October 25, 2017, 04:39:43 PM
Familie und Freunden geht es gut? Nyom Maria selbst wohl auf, gesund?


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October 16, 2017, 05:40:03 PM
Sokh chomreoun, Nyom. (Mag sukha sich für Nyom mehren). Thoamada (Dhammada - naturly, gewohnt). At mean ay pisech te (nichts besonders). Klach dukkh, klach sokh (wohl und weh wechseln sich ab). Nyom sokh sabay dea te? Sokh leumom dea te?


October 16, 2017, 04:13:43 PM
 :-* ehrwürdiger samana johann! wie ist ihr befinden?  :-*


October 07, 2017, 01:56:00 PM
 :-* :-* :-*

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