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Talkbox

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

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Author Topic: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?  (Read 2690 times)

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Online Johann

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  • Date of ordination/Datum der Ordination.: 20140527
Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #15 on: January 20, 2019, 07:31:32 PM »
* Johann : thats a typo? រក្សា​ខ្នួន, not? should be ខ្លួន, or?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #16 on: January 20, 2019, 07:38:22 PM »
ព្រះអង្គ​ _/\_
រក្សាខ្លួន ឈ្មោះថា រក្សាអ្នក​ដទៃ កាល​រក្សាអ្នកដទៃ ឈ្មោះថា រក្សាខ្លួន​ ( ត្រូវ​សេពសតិប្បដ្ឋាន)​ គឺជាផ្លូវ​ _/\_

Offline Cheav Villa

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #17 on: January 20, 2019, 07:45:56 PM »
Bhante  _/\_ _/\_ _/\_

[The Buddha said:]
Just like the assistant Medakathalika said to her master:
"I will look after myself,"
so should you, monks, practice the establishment of mindfulness.
You should (also) practice the establishment of mindfulness (by saying)
"I will look after others."

Looking after oneself, one looks after others.
Looking after others, one looks after oneself.

And how does one look after others by looking after oneself?
By practicing (mindfulness), by developing (it), by doing (it) a lot.
And how does one look after oneself by looking after others?
By patience, by non-harming, by loving kindness, by caring (for others).
(Thus) looking after oneself, one looks after others;
and looking after others, one looks after oneself.

google helps you...? ^-^

Quote
karuṇā even saw double Dukkha, suffering one another suffering  _/\_
mudita with this seeing.

Needed a little, here in Khmer:

Namo tassa bhagavato arahato sammā-sambuddhassa

សេទកសុត្តំ

[៨១] សម័យមួយ ព្រះដ៏មានព្រះភាគ ទ្រង់គង់នៅក្នុងសេទកនិគម របស់ពួកសុម្ភជន ក្នុងសុម្ភជនបទ។ ក្នុងទីនោះ​ឯង ព្រះដ៏មានព្រះភាគ ទ្រង់​ត្រាស់នឹងភិក្ខុទាំងឡាយថា ម្នាលភិក្ខុ​ទាំងឡាយ រឿងធ្លាប់មានមកហើយ​ថា មានបុរស ជាធំក្នុងល្បែងរ៉ាវ [រ៉ាវក្នុងទីនេះ សំដៅយករ៉ាវ ដែលគេយកឫស្សី ១ ដើ​ម មកដាំបញ្ឈរ ហើយឲ្យមនុស្ស ដែលប៉ិនប្រសប់ ឡើង​ទៅ​ឈររាំ​លើ​ឫស្សី​នោះ មិនឲ្យធ្លាក់បាន រាំរួចហើយ ដល់វេលា​នឹងចុះមកវិញ ក៏ចុះយកក្បាល​មកក្រោម ជើង​ឡើងលើ ដរាបដល់មកផែនដី មិនឲ្យមានថ្លស់ការបាន។ (ល្បែងនេះ ជាទំនៀម​របស់អ្នក​ស្រុក អ្នកនគរ)។] ចណ្ឌាល លើកឡើងនូវរ៉ាវចណ្ឌាល ​ហើយ​ហៅកូនសិស្សឈ្មោះ មេទកថាលិកា ថា នែមេទកថាលិកាជាសំឡាញ់ អ្នកចូរមកឡើងកាន់រ៉ាវចណ្ឌាល ហើយឈរ នៅលើ-ក របស់យើងចុះ។ ម្នាលភិក្ខុទាំងឡាយ ឯកូនសិស្សឈ្មោះ មេទកថាលិកា ទទួលស្តាប់ពាក្យ​បុរស ជាធំក្នុងល្បែងរ៉ាវចណ្ឌាលថា​ អើលោកអាចារ្យ ហើយ​ក៏ឡើង​កាន់​រ៉ាវចណ្ឌាល ឈរលើ-ក អាចារ្យ។ ម្នាលភិក្ខុទាំងឡាយ គ្រានោះ បុរសជាធំ ​ក្នុងល្បែង​រ៉ាវ​ចណ្ឌាល ពោលទៅនឹងកូនសិស្ស ឈ្មោះមេទកថាលិកា ដូច្នេះ​ថា នែមេទកថាលិកាជាសំឡាញ់ អ្នក​ចូររក្សាយើង យើងនឹងរក្សាអ្នក កាល​បើយើងទាំងពីរនាក់ គ្រប់គ្រងគ្នានិងគ្នា រក្សាគ្នា​និងគ្នា យ៉ាងនេះហើយ  នឹង​សំដែងសិល្បៈផង នឹងបាននូវលាភផង នឹងបានចុះអំពីរ៉ាវចណ្ឌាល ដោយ​សួស្តីផង។

[៨២] ម្នាលភិក្ខុទាំងឡាយ កាលបើបុរសជាធំ ក្នុងល្បែងរ៉ាវចណ្ឌាល ​ពោលយ៉ាងនេះ​ហើយ ឯកូនសិស្សឈ្មោះ មេទកថាលិកា ក៏ពោលតបទៅនឹង​បុរសជាធំ ក្នុង​ល្បែងរ៉ាវចណ្ឌាល ដូច្នេះថា បពិត្រលោកអាចារ្យ ហេតុនុ៎ះ មិន​ទំនងទេ បពិត្រលោកអាចារ្យ លោកចូររក្សាខ្លួន (លោក) ចុះ ខ្ញុំនឹងរក្សាខ្លួន (ខ្ញុំ) ដែរ កាលបើយើងទាំងពីរនាក់ បានគ្រប់គ្រងខ្លួន រក្សា​ខ្លួន យ៉ាងនេះហើយ នឹងបានសំដែងសិល្បៈផង នឹងបាននូវលាភផង នឹងបានចុះអំពីរ៉ាវចណ្ឌាល​ដោយ​សួស្តីផង។ នុ៎ះជាឧបាយ ក្នុងការរក្សាខ្លួននោះ។ កូនសិស្សឈ្មោះ​មេទកថាលិកា ពោលទៅនឹង​អាចារ្យ យ៉ាងណា ព្រះដ៏មានព្រះភាគ ក៏ទ្រង់​ត្រាស់នូវរឿងនុ៎ះ (យ៉ាងនោះដែរ)។ ម្នាលភិក្ខុទាំងឡាយ (បើភិក្ខុគិត) ថា អាត្មាអញ នឹងរក្សាខ្លួន ត្រូវសេពសតិប្បដ្ឋាន (បើគិត) ថា អាត្មាអញ នឹងរក្សា​អ្នកដទៃ ក៏ត្រូវសេពសតិប្បដ្ឋានដែរ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ កាលរក្សាខ្លួន​ឈ្មោះថា រក្សាអ្នកដទៃ កាលរក្សាអ្នកដទៃ ឈ្មោះថា រក្សាខ្លួន។
[៨៣] ម្នាលភិក្ខុទាំងឡាយ ចុះភិក្ខុ កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នក​ដទៃ តើដូចម្តេច។ គឺដោយការសេព (កម្មដ្ឋាន) ដោយការចំរើន ដោយអំពើ​ធ្វើ​រឿយៗ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នកដទៃ យ៉ាងនេះឯង។

[៨៤] ម្នាលភិក្ខុទាំងឡាយ ចុះភិក្ខុ កាលរក្សាអ្នកដទៃ ឈ្មោះថា រក្សា​ខ្នួន តើដូចម្តេច។ គឺ​ដោយអំណត់ ដោយសេចក្តីមិនបៀតបៀន ដោយមេត្តាចិត្ត ដោយសេចក្តីអាណិត។ ម្នាលភិក្ខុ​ទាំង​ឡាយ ភិក្ខុ កាលរក្សាអ្នកដទៃ ឈ្មោះ​ថា រក្សាខ្លួន យ៉ាងនេះឯង។
[៨៥] ម្នាលភិក្ខុទាំងឡាយ (បើភិក្ខុគិត) ថា អាត្មាអញ នឹងរក្សាខ្លួន ត្រូវ​សេពសតិប្បដ្ឋាន (បើគិត) ថា អាត្មាអញ នឹងរក្សាអ្នកដទៃ ក៏ត្រូវសេព​សតិប្បដ្ឋានដែរ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ​កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នក​ដទៃ កាល​រក្សាអ្នកដទៃ ឈ្មោះថា រក្សាខ្លួន។
Quote from: SN 47.19 book 48, សំយុត្តនិកាយ មហាវារវគ្គ, សតិប្បដ្ឋានសំយុត្ត, នាឡន្ទវគ្គ

Karuṇā  _/\_
https://www.accesstoinsight.org/tipitaka/sn/sn47/sn47.019.olen.html

Online Johann

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #18 on: January 20, 2019, 07:55:01 PM »
And what is metta for others in action? Sila.

https://www.accesstoinsight.org/tipitaka/sn/sn47/sn47.019.olen.html

if changing https://accesstoinsight.org to http://zugangzureinsicht.org/html and add _en before .html : http://zugangzureinsicht.org/html/tipitaka/sn/sn47/sn47.019.olen.html , it's a given one.

or just https to http and .org to .eu and no .html and sut/ after tipitaka and lang en/ before :
http://www.accesstoinsight.eu/en/tipitaka/sut/sn/sn47/sn47.019.olen its also given, and has search possibility, now a place for much "help" ot the fift right time, if remembering, the five right times for gifts/helping above duty in a certain relation (generosity).
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #19 on: January 20, 2019, 08:00:35 PM »
Medakathalika, btw., is a woman name "Frying Pan "
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #20 on: January 20, 2019, 08:04:02 PM »
Sādhu Silā   _/\_

Online Johann

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #21 on: January 20, 2019, 08:12:04 PM »
Very good reads to get the modern confusion about help, justice, right and wisdom de-veloped, are:

Wisdom over Justice

and

Head & Heart Together: Bringing Wisdom to the Brahma-viharas in the essaycollection Head & Heart Together: Essays on the Buddhist Path , by Bhante Thanissaro.

A real Dhammika will "love" it, and a not real possible awaken to the first stage.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #22 on: January 20, 2019, 10:57:10 PM »
 _/\_ _/\_ _/\_

* But it’s hard to feel equanimity when people you love are suffering. *


« Last Edit: January 21, 2019, 09:23:51 AM by Cheav Villa »

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #23 on: January 21, 2019, 09:31:48 AM »
The next two emotions in the list are essentially applications of goodwill. Compassion (karuṇā) is what goodwill feels when it encounters suffering: It wants the suffering to stop. Empathetic joy (muditā) is what goodwill feels when it encounters happiness: It wants the happiness to continue. Equanimity (upekkhā) is a different emotion, in that it acts as an aid to and a check on the other three. When you encounter suffering that you can’t stop no matter how hard you try, you need equanimity to avoid creating additional suffering and to channel your energies to areas where you can be of help. In this way, equanimity isn’t cold hearted or indifferent. It simply makes your goodwill more focused and effective.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #24 on: January 21, 2019, 09:36:48 AM »
Quote
...Making these attitudes limitless requires work. It’s easy to feel goodwill, compassion, and empathetic joy for people you like and love, but there are bound to be people you dislike—often for very good reasons. Similarly, there are many people for whom it’s easy to feel equanimity: people you don’t know or don’t really care about. But it’s hard to feel equanimity when people you love are suffering. Yet if you want to develop the brahmavihāras, you have to include all of these people within the scope of your awareness so that you can apply the proper attitude no matter where or when. This is where your heart needs the help of your head.

All too often, meditators believe that if they can simply add a little more heart juice, a little more emotional oomph, to their brahmavihāra practice, their attitudes can become limitless. But if something inside you keeps churning up reasons for liking this person or hating that one, your practice starts feeling hypocritical. You wonder who you’re trying to fool. Or, after a month devoted to the practice, you still find yourself thinking black thoughts about people who cut you off in traffic—to say nothing of people who’ve done the world serious harm.

This is where the head comes in. If we think of the heart as the side of the mind that wants happiness, the head is the side that understands how cause and effect actually work. If your head and heart can learn to cooperate—that is, if your head can give priority to finding the causes for true happiness, and your heart can learn to embrace those causes—then the training of the mind can go far....

To possible work, taking worthy as object, rather to be always busy with ones thoughts and reasonings of kilesas.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #25 on: January 21, 2019, 10:14:38 AM »
 _/\_ _/\_ _/\_

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #26 on: January 21, 2019, 02:52:13 PM »
Don't beings simply suffer because they make others or things their own? Or because taking form, feeling, fabrications, perception, cognition worthy to cling on when there would be something helpful to do or give?

Don't one do not always stop because changing the value of work and mine? When losing the certain kammathan, hobby, focus of mind, one get's right there lost, and the mind, like a cow is already in the neighbors field.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #27 on: January 21, 2019, 04:05:41 PM »
 :D _/\_

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #28 on: January 22, 2019, 03:57:22 AM »
Upasaka Chrek B , Nyom Sophorn s father, had shared some words on 4 "different", better refined, kinds of helping, not excluding each other, here: សង្គហសិវៈបានំ Saŋgha seva pānaṁ
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #29 on: January 22, 2019, 07:19:37 AM »
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