User Tools

Site Tools


Translations of this page?:
en:dictionary:viññāṇakicca



viññāṇakicca {pi}


Pāḷi; √ viññāṇa + kicca
gender:
type:
alt. sp.: IPA: ʋɪɲɲɑːɳəkɪt͡ʃt͡ʃə, Velthuis: vi~n~naa.nakicca, readable: vinnyaanakichcha, simple: vinnanakicca
translation ~:
skr.:
khmer: វិញ្ញាណកិច្ច
thai: วิญฺญาณกิจฺจ
sinhal.: විඤ්ඤාණකිච්ච
burm.: ဝိညာဏကိစ္စ
appears:



vinnyaanakichcha.jpg

[dic] viññāṇakicca (vinnanakicca)

viññāṇakicca: Description welcome. Info can be removed after imput.

ATI Glossary

— —

 

Buddhist Dictionary

by late Ven. Nyanalokita Thera:

viññāṇa-kicca: 'functions of consciousness', as exercised within a process of consciousness or cognitive series (cittavīthi). In the Abhidhamma Commentary and Visuddhi Magga XIV the following functions are mentioned: rebirth (paṭisandhi), subconsciousness (bhavaṅga), advertence (āvajjana), seeing, hearing, smelling, tasting, body-consciousness; recciving (sampaṭicchana), investigating (santīraṇa), determining (voṭṭhapana), impulsion (javana), registering (tadārammaṇa), dying (cuti).

A single unit of sense-perception (e.g. visual consciousness), being conditioned through a sense-organ and its corresponding object, forms in reality an extremely complex process, in which all the single phases of consciousness follow one upon another in rapid succession, while performing their respective functions, e.g.:

“As soon as a visible object has entered the range of vision, it acts on the sensitive eye-organ (cakkhu-pasāda), and conditioned thereby an excitation of the subconscious stream (bhavaṅga-sota) takes place.

“As soon, however, as subconsciousness is broken off, the functional mind-element (see Table I, 70), grasping the object and breaking through the subconscious stream, performs the function of 'adverting' the mind towards the object (āvajjana).

“Immediately thereupon there arises at the eye-door, and based on the sensitive eye-organ, the eye-consciousness, while performing the function of 'seeing' (dassana)…. Immediately thereafter there arises the mind-element (Tab I, 39, 55) performing the function of 'receiving' (sampaṭicchana) the object of that consciousness….

“Immediately thereafter there arises… the mind-consciousness-element (Table I, 40, 41, 56), while 'investigating' (santīraṇa) the object received by the mind-element…

“Immediately thereafter there arises the functional, rootless mind-consciousness-element (Table I, 71), accompanied by indifference, while performing the function of 'determining' (voṭṭhapana) the object……

“Now, if the object is large, then immediately afterwards there flash forth 6 or 7 'impulsive moments' (javana-citta), constituted by one of the 8 wholesome, or 12 unwholesome, or 9 functional classes of consciousness (Table I, 1-8; 22-23; 72-80).

“Now, if at the end of the impulsive moments, the object at the five-sense doors is very large, and at the mind-door clear, then there arises, once or twice, one of the 8 root-accompanied, kamma-resultant classes of consciousness (Table I, 42-49) of the sense-sphere, or one of the 3 rootless kamma-resultant mind-consciousness-elements (Table I, 40, 41, 56)…. Because this consciousness after the vanishing of the impulsive moments, possesses the faculty continuing with the object of the subconsciousness, taking the object of the subconsciousness as its own object, therefore it is called 'registering' (tadārarmmaṇa, lit. 'that object', or 'having that as object')” Visuddhi Magga XIV, 115ff

If, however, the sense-object is weak, then it reaches merely the stage of 'impulsion' (javana), or of 'determining' (voṭṭhapana); if very weak, only an excitation ot the subconsciousness takes place.

The proeess of the inner or mind-consciousness, i.e. without participation of the 5 physical senses, is as follows: in the case that the mind-objeet entering the mind-door is distinct, then it passes through the stages of 'advertence at the mind-door' (manodvārāvajjana), the 'impulsive stage' and the 'registering stage', before finally sinking into the subconscious stream. (see citta-vīthi).

Literature: Aids to the Abhidhamma Philosophy, by Dr. C.B Dhammasena (with colour chart of the Cognitive Series; Wheel 63/64). - The Psychology and Philosophy of Buddhism, by Dr. W. F. Javasuriya (Buddhist Missionary Socy., Kuala Lumpur, Malaysia).

 

PTS Dictionary

by the Pali Text Society:

 

Glossary Thanissaro

— —

 

Illustrated Glossary of Pāli Terms

by Ven. Varado Maha Thera:

— —

 

Glossary various Teacher

— —

 

See also

Suttas and Dhammadesanā

— —

Add a reference here or in the list.

 

Info & meta data

[open]

[close]

  • You can add an record of the Pali, and upload it. (The file should be without diacritics, lowcase and mp3. Change diacritics in link to 'readable' characters without diacritics.)
  • You are given to add additional sources/Dictionaries. Consider the use of page_templates if wishing to include a certain dictionary to many pages. Edits of Dictionary content can be made in the paticulary source file.

meta data

—- dataentry metadata —- page ID: en:dictionary:viññāṇakicca pagename: viññāṇakicca file: viññāṇakicca.txt permanent link: http://accesstoinsight.eu/en/dictionary/viññāṇakicca page initially given by: Johann page creation date: 2019-09-17 (recreation) origin author and source: see source_of_dictionaries. source: various, see source_of_dictionaries edits: see source_of_dictionaries edition: scope of gift: This is a gift of Dhamma and given to use for any skilful/wholesome purpose and undertaking but not for any commercial use or other use of exchange for worldly aims. For additional information see Dhamma-Dana and possible details at the source pages for included parts. Much joy in using and share of the merits! owner of this copy: Sublime Sangha of the eight directions. current maintainer: The aramika and monastic disciples on sangham.net dedications of editors: Johann: for the Sublime Saṅgha of the Buddha and those following and interested, and so then benefiting my persons teachers, parents and ancestors, all beings welfare.


en/dictionary/viññāṇakicca.txt · Last modified: 2019/09/24 13:55 by 127.0.0.1