en:index-subject
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| + | <div center round todo 60%> | ||
| + | ====== General Index ====== | ||
| + | <span hide> | ||
| + | |||
| + | Summary: | ||
| + | |||
| + | |||
| + | <div #h_meta> | ||
| + | |||
| + | |||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <span hlist> [[index-author|Author]] | [[index-names|Names]] | [[index-number|Number]] | [[index-similes|Similes]] | [[index-sutta|Suttas]] | [[index-title|Title]] </ | ||
| + | |||
| + | </ | ||
| + | |||
| + | </ | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div navigation></ | ||
| + | |||
| + | </ | ||
| + | |||
| + | <span # | ||
| + | |||
| + | This index can help you locate sutta translations, | ||
| + | |||
| + | The tilde (~) stands for the head-word in a given entry. Short essays and individual chapters from books are shown in quotation marks. Books and longer works are shown in // | ||
| + | |||
| + | <div alphalist> | ||
| + | <span hlist> [[#a|A]] | [[#b|B]] | [[#c|C]] | [[#d|D]] | [[#e|E]] | [[#f|F]] | [[#g|G]] | [[#h|H]] | [[#i|I]] | [[#j|J]] | [[#k|K]] | [[#l|L]] | [[#m|M]] | [[#n|N]] | [[#o|O]] | [[#p|P]] | [[#q|Q]] | [[#r|R]] | [[#s|S]] | [[#t|T]] | [[#u|U]] | [[#v|V]] | [[#w|W]] | [[# | ||
| + | |||
| + | </ | ||
| + | |||
| + | ====== A ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Four determinations: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: ~ of feeling: [[en: | ||
| + | :: ~ of form: [[en: | ||
| + | :: ~ of sensuality: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: ~ of clingable phenomena: [[en: | ||
| + | :: ~ of aging, illness, and death: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: ~ of supranormal powers: [[en: | ||
| + | :: ~ of unskillful thoughts: [[en: | ||
| + | :: ~ of unskillful conduct: [[en: | ||
| + | :: As one of ten perceptions: | ||
| + | |||
| + | ? Admonishment. See also **[[# | ||
| + | :: " | ||
| + | :: Making oneself easy to admonish: [[en: | ||
| + | :: The Buddha' | ||
| + | :: What to do if someone just won't listen to reason: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha spits on ~: [[en: | ||
| + | :: Description of ~: [[en: | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: " | ||
| + | :: Effects of ~ on the body: [[en: | ||
| + | :: How to train yourself when your body is old and decrepit: [[en: | ||
| + | :: You're never too old to realize the Dhamma: [[en: | ||
| + | :: Age is no measure of wisdom: [[en: | ||
| + | :: Advice to two aging brahmans: [[en: | ||
| + | :: [[: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha' | ||
| + | :: How ~ leads to Awakening: [[en: | ||
| + | :: ~ should be developed no matter how far along you are in your meditation practice: [[en: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: As one of the ten Perceptions: | ||
| + | :: As a method of subduing lust: [[en: | ||
| + | :: As a method of subduing annoying thoughts: [[en: | ||
| + | :: Five qualities a practitioner of ~ should develop: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: See also many other books by [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Reflection on ~ as a basis for insight: [[en: | ||
| + | :: Why the Buddha did not take a position on the question of whether or not there is a self: [[en: | ||
| + | :: The views "I have a self" and "I have no self" are equally wrong: [[en: | ||
| + | :: Identifying the five **[[# | ||
| + | :: As one of seven perceptions: | ||
| + | :: As one of ten perceptions: | ||
| + | :: Relation of ~ to dependent co-arising: [[en: | ||
| + | :: Contemplation of the six senses in terms of ~: [[en: | ||
| + | :: Not understanding ~ is like being a dog tied to a post: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As the only thing that's good to kill: [[en: | ||
| + | :: What to do if someone is angry with you: [[en: | ||
| + | :: What to do when ~ arises: [[en: | ||
| + | :: The best response to ~ (a debate between two deities): [[en: | ||
| + | :: ~ can carve into you like an inscription in stone: [[en: | ||
| + | :: ~ can never be conquered with more ~: [[en: | ||
| + | :: " | ||
| + | :: The dangers of giving in to ~: [[en: | ||
| + | :: // | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of seven perceptions: | ||
| + | :: As one of ten perceptions: | ||
| + | :: Ponder ~ constantly: [[en: | ||
| + | :: Contemplate ~ to overcome ignorance: [[en: | ||
| + | :: Everything in the world is subject to disintegration: | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Seven ~: [[en: | ||
| + | :: Three ~ in relationship to pleasant, painful, and neutral feeling: [[en: | ||
| + | :: With the end of the categories of objectification, | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Advice to householders on how to avoid the ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Defined: [[en: | ||
| + | :: Difference between ~ and its opposite: [[en: | ||
| + | :: ~ is the foremost skillful quality (ten similes): [[en: | ||
| + | :: As the one quality that can provide security: [[en: | ||
| + | :: What constitutes living with ~: [[en: | ||
| + | :: The Buddha' | ||
| + | :: " | ||
| + | :: Benefits of ~: [[en: | ||
| + | :: Wake up!: [[en: | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Stock passage describing attainment of arahantship: | ||
| + | :: Stock passage describing the qualities of an ~: [[en: | ||
| + | :: Who can find fault in an ~?: [[: | ||
| + | :: Why an ~ continues meditating: [[en: | ||
| + | :: Does an ~ feel pain?: [[en: | ||
| + | :: Does an ~ grieve?: [[en: | ||
| + | :: An ~'s actions bear no kammic fruit, good or evil: [[en: | ||
| + | :: What is the difference between an ~ and a Buddha?: [[en: | ||
| + | :: What is the difference between an ~ and a " | ||
| + | :: How to recognize if you're an ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: Fate of ~ after death: [[en: | ||
| + | :: Nine unskillful acts an ~ is incapable of doing: [[en: | ||
| + | :: " | ||
| + | :: "The Conventional Mind, the Mind Released," | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha' | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Three ~: [[en: | ||
| + | :: ~ and right view: [[en: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Thirteen ~: [[en: | ||
| + | :: The Buddha describes the ~ he practiced as a bodhisatta: [[en: | ||
| + | :: Which ascetic practices should be observed?: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Contemplation of ~ to maintain one's resolve towards celibacy: [[en: | ||
| + | :: As one of seven beneficial reflections: | ||
| + | :: Mastery of ~ is a quality to be developed: [[en: | ||
| + | :: Unattractiveness of the body as one of ten perceptions: | ||
| + | :: The body as an unlanced boil: [[en: | ||
| + | :: Using contemplation of ~ to subdue lust: [[en: | ||
| + | :: Ven. Ananda' | ||
| + | :: Ajaan Maha Boowa' | ||
| + | :: Ven. Sister Subha plucks out an eye: [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Does ~ to possessions really bring happiness?: [[en: | ||
| + | :: ~ to loved ones as a cause of sorrow: [[en: | ||
| + | :: ~ to the body as a cause of further pain: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a flood: [[en: | ||
| + | :: As a yoke: [[en: | ||
| + | :: As one of the fetters (**[[# | ||
| + | :: As one of the obsessions (**[[# | ||
| + | :: As the cause of wrong view, wrong resolve, etc.: [[en: | ||
| + | :: What one thing must one abandon in order to overcome ~?: [[en: | ||
| + | :: " | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: As an obstruction: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Factors for ~: see **[[# | ||
| + | :: Is ~ " | ||
| + | :: "The Meaning of the Buddha' | ||
| + | :: " | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: What to do when the mind is being consumed by unskillful thoughts: [[en: | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== B ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Definition of the ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: "The Path of Strength," | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a meditative attainment: [[en: | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a flood: [[en: | ||
| + | :: As a yoke: [[en: | ||
| + | :: Three levels on which ~ operates: [[en: | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? Biographies. | ||
| + | :: " | ||
| + | :: Account of the Buddha' | ||
| + | :: Ananda: // | ||
| + | :: Anathapindika: | ||
| + | :: Angulimala: // | ||
| + | :: Buddhist Women: // | ||
| + | :: Maha Kaccana: // | ||
| + | :: Maha Kassapa: // | ||
| + | :: Maha-Moggallana: | ||
| + | :: Sariputta: // | ||
| + | :: Ajaan Lee: // | ||
| + | :: Ajaan Thate// | ||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: ~ and their relation to the six senses: [[en: | ||
| + | :: Prerequisites for the development of the ~: [[en: | ||
| + | :: As related to breath meditation: " | ||
| + | |||
| + | ? Also look under each of its constituent seven sets: | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Mindfulness of the ~: see **[[# | ||
| + | :: Thirty-two parts of the ~: [[en: | ||
| + | :: Foulness of ~: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The right and wrong times to cultivate the ~: [[en: | ||
| + | :: See the suttas in the [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Systematic cultivation of ~: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: Practice of ~ as a door to the Deathless: [[en: | ||
| + | :: Offering comfort and protection from the cold: [[en: | ||
| + | :: Five realizations that arise from concentration based on the ~: [[en: | ||
| + | :: Practicing any one of the ~ can take one all the way to fourth jhana: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: Epithets for the ~: " | ||
| + | :: As one of the ten Recollections: | ||
| + | :: // | ||
| + | :: Buddha' | ||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== C ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Caste (i.e., race, social class, national identity, etc.) does not determine one's virtue or spiritual potential: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: Even outcastes can become arahants: [[en: | ||
| + | :: A bhikkhu has no caste: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Tools to support one's resolve towards ~: [[en: | ||
| + | :: Don't pretend to be celibate if you're not: [[en: | ||
| + | :: " | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: // | ||
| + | :: [[: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Three types of sons and daughters: [[en: | ||
| + | :: At one time or another, we have all been each other' | ||
| + | :: Grieving the death of ~: [[en: | ||
| + | :: The anguish an aging parent feels when his ~ show no gratitude: [[en: | ||
| + | :: Childish innocence should not be confused with wisdom: [[en: | ||
| + | :: Showing the proper respect to one's parents: [[en: | ||
| + | :: Childrens' | ||
| + | :: Parents' | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Six kinds of behavior that lead to amiability and communal harmony: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Do all religions point towards the same goal?: [[en: | ||
| + | :: Are all religious paths fruitful?: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | < | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Causes of: [[en: | ||
| + | :: [[: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a vital support for practice: [[en: | ||
| + | :: As a quality of a great person: [[en: | ||
| + | :: Live like a flying bird, whose wings are its only burden: [[en: | ||
| + | :: One thing you should //not// be content with: [[en: | ||
| + | |||
| + | ? Conviction — see **[[# | ||
| + | :: [[en: | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== D ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: As one of the greatest protections/ | ||
| + | :: As a fundamental // | ||
| + | :: As a treasure: [[en: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: To whom should one give so as to reap the greatest fruit?: [[en: | ||
| + | :: Eight persons worthy of gifts: [[en: | ||
| + | :: Giving to one who has abandoned the hindrances brings good results: [[en: | ||
| + | :: Never regret a generous gift you gave in the past: [[en: | ||
| + | :: Give while you're able, before your house burns to the ground!: [[en: | ||
| + | :: Giving is best done at the proper time: [[en: | ||
| + | :: The blessings inherent in the gift of food: [[en: | ||
| + | :: Giving even one's last meal: [[en: | ||
| + | :: The fruits of giving that arises from various motives: [[en: | ||
| + | :: The fruits of giving that can be reaped in this life: [[en: | ||
| + | :: Two kinds of gifts: [[en: | ||
| + | :: Gifts of Dhamma: [[en: | ||
| + | :: Citta the householder' | ||
| + | :: Give to many; don't be like a rainless cloud: [[en: | ||
| + | :: Giving is good, but there is still more to be done: [[en: | ||
| + | :: The dangers faced by unvirtuous monks who enjoy pleasures, homage and gifts of the laity: [[en: | ||
| + | :: The scale of good deeds: [[en: | ||
| + | :: See the suttas in the [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Five subjects for frequent recollection: | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Why do we grieve when a loved one dies?: [[en: | ||
| + | :: As one of seven beneficial reflections: | ||
| + | :: As a call to abandon grief and lamentation: | ||
| + | :: The greatest protection for the layperson: [[en: | ||
| + | :: Overcoming ~ by regarding the world as empty: [[en: | ||
| + | :: Overcoming fear of ~: [[en: | ||
| + | :: Heedlessness leads one to ~: [[en: | ||
| + | :: No need for worry as ~ nears: [[en: | ||
| + | :: Citta' | ||
| + | :: Sariputta' | ||
| + | :: Ven. Ananda' | ||
| + | :: The Buddha' | ||
| + | :: Kisa Gotami' | ||
| + | :: ~ by a runaway cow: [[en: | ||
| + | :: ~ by murder (see also **[[# | ||
| + | :: ~ of daughter: [[en: | ||
| + | :: ~ of grandson: [[: | ||
| + | :: ~ of son: [[en: | ||
| + | :: ~ of spouse: [[en: | ||
| + | :: Honor your ancestors and deceased loved ones with gifts: [[en: | ||
| + | :: Reflections on the brevity of life: | ||
| + | |||
| + | <ul> | ||
| + | * Death comes rolling towards you, crushing everything in its path. Are you ready?: [[en: | ||
| + | * Life flies by, faster than any arrow. What are we to do?: [[en: | ||
| + | * No shelter from aging and death: [[en: | ||
| + | * Your last day approaches — this is no time to be heedless! [[en: | ||
| + | * Life is brief — practice ardently! [[: | ||
| + | |||
| + | :: [[: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Eleven modes of practice that lead to the deathless: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Does the ~ for Awakening get in the way of Awakening?: [[en: | ||
| + | :: Ven. Ananda' | ||
| + | :: "The Middleness of the Middle Way," in // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the fetters (**[[# | ||
| + | :: As one of the obsessions (**[[# | ||
| + | :: As the cause of suffering and stress: [[en: | ||
| + | :: ~ ties down the world: [[en: | ||
| + | :: Why ~ and passion connected with the senses is worth abandoning: [[en: | ||
| + | :: Why ~ and passion connected with the **[[# | ||
| + | :: Why ~ and passion connected with the **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Citta' | ||
| + | :: Some ~ gather to see the Buddha on his deathbed: [[en: | ||
| + | :: A huge gathering of ~ visits the Buddha: [[en: | ||
| + | :: Conversations with the ~ as a basis for faith: [[en: | ||
| + | :: Occasions when the ~ raise a cheer for a meditator: [[en: | ||
| + | :: Omens that a ~ is about to die: [[en: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The four Buddhist pilgrimage sites: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Basic principles: [[en: | ||
| + | :: Five rewards of listening to ~: [[en: | ||
| + | :: How to listen to the ~: [[en: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: " | ||
| + | |||
| + | ? [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Buddha, Dhamma, and Sangha: [[en: | ||
| + | :: Seven ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha' | ||
| + | :: Why desire and passion connected with the ~ is worth abandoning: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a yoke: [[en: | ||
| + | :: As a flood: [[en: | ||
| + | :: Wisdom has nothing to do with holding to this or that viewpoint: [[en: | ||
| + | :: What is wrong ~?: [[en: | ||
| + | :: Distinguishing right ~ from wrong ~: [[en: | ||
| + | :: The many kinds of ~: [[en: | ||
| + | :: Speculative ~: [[en: | ||
| + | :: Even the view "I have no self" is wrong: [[en: | ||
| + | :: The thicket of wrong ~: [[en: | ||
| + | :: Attachment to ~ is the cause of disputes: [[en: | ||
| + | |||
| + | ? " | ||
| + | :: As a tool: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the fetters (**[[# | ||
| + | :: As one of the obsessions (**[[# | ||
| + | :: How can one be freed of all ~?: [[en: | ||
| + | :: Development of **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Causes of ~: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[en: | ||
| + | :: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Five ~ that appeared to the Buddha: [[en: | ||
| + | :: How to ensure good ~: [[en: | ||
| + | :: Interpretation of ~ as a form of wrong livelihood for monks: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha teaches only ~ and its cessation: [[en: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | :: ~ is inherent in everything the body and mind depend upon for nourishment: | ||
| + | :: As one of seven perceptions: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: [[: | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== E ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The source of ~: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: In what way is world empty?: [[en: | ||
| + | :: Meditation practice that leads to the "entry into ~," the doorway to liberation: [[en: | ||
| + | :: Practical aspects of developing a meditative dwelling in ~: [[en: | ||
| + | :: Conquering death by seeing the world as empty: [[en: | ||
| + | :: Voidness of the five **[[# | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: "From Ignorance to Emptiness," | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== F ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How a ~ can preserve its wealth: [[en: | ||
| + | :: Qualities that hold a ~ together: [[en: | ||
| + | :: Causes of a ~'s downfall: [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: In the wilderness, the Buddha comes face-to-face with his ~: [[en: | ||
| + | :: Ven. Adhimutta reveals his secret for overcoming ~: [[en: | ||
| + | :: Four ways of overcoming ~ of death: [[en: | ||
| + | :: Overcoming ~ by recollecting the Buddha, Dhamma, and Sangha: [[en: | ||
| + | :: Your ~ of birth, aging, and death should be greater than your ~ of a dangerous cliff: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? Fire imagery. See also " | ||
| + | :: Used to describe the nature of clinging: [[en: | ||
| + | :: The Fire Sermon: [[en: | ||
| + | :: Fires of passion, aversion, and delusion: [[en: | ||
| + | :: Fire as an illustration of the destiny of a fully Awakened being: [[en: | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Mindfulness as a preventative against overeating: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: Forgiveness — see **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha' | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Direct knowledge of ~ is a hallmark of a true contemplative: | ||
| + | :: As a prequisite for awakening: [[en: | ||
| + | :: Relationship to the **[[# | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== G ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Belief in ~ (instead of in the law of **[[# | ||
| + | :: Great Brahma, the deva who mistakenly believes himself to be the supreme being: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Mentioned in: [[: | ||
| + | :: The [[en: | ||
| + | :: See each of its constituent topics: | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | :: See the chapter " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[en: | ||
| + | [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the greatest protections/ | ||
| + | :: As a requisite for meaningful progress on the Path: [[en: | ||
| + | :: A grateful person is rare: [[en: | ||
| + | :: The dangers of enjoying a gift without showing the proper ~: [[en: | ||
| + | :: How to repay the debt we owe to our parents: [[en: | ||
| + | :: The anguish an aging parent feels when his children show no ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to move beyond obsessive grieving: [[en: | ||
| + | :: Do arahants grieve?: [[en: | ||
| + | :: Death and loss are inevitable, but is ~?: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== H ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: True ~ lies beyond the realm of sensual pleasure: [[en: | ||
| + | :: How Nibbana is understood as happy and pleasant: [[en: | ||
| + | :: Sometimes confused with suffering: [[en: | ||
| + | :: Seeing even pleasurable feelings as stressful: [[en: | ||
| + | :: There are many kinds and degrees of ~; which one do you want?: [[en: | ||
| + | |||
| + | ? Harmlessness — see **[[# | ||
| + | :: <span anchor # | ||
| + | :: Headache, Ven. Sariputta' | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As the destination for one with no discernment: | ||
| + | :: " | ||
| + | :: Five grave deeds that lead to rebirth in ~: [[en: | ||
| + | :: Causes of rebirth in ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Although your past bad deeds cannot be undone, you can overcome your guilt: [[en: | ||
| + | :: As a quality that distinguishes the true contemplative: | ||
| + | :: As a basis for acquiring discernment: | ||
| + | :: As a quality that safeguards the world: [[en: | ||
| + | :: As a rare and fine quality: [[en: | ||
| + | :: As a treasure: [[en: | ||
| + | :: As a guardian: [[en: | ||
| + | :: Associated with skillful qualities: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? History of Theravada Buddhism. | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: [[history|Theravada Buddhism: A Chronology]] (Bullitt) | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Showing the proper respect to one's parents: [[en: | ||
| + | :: ~ are dependent on the monastic community (Sangha): [[en: | ||
| + | :: ~ should put aside all worries as death nears: [[en: | ||
| + | :: Four kinds of bliss available to ~: [[en: | ||
| + | :: Citta the householder' | ||
| + | :: Household life is crowded and dusty: [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the greatest protections/ | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== I ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Benefits derived from: [[en: | ||
| + | :: The Buddha declines Mara's invitation to use the ~ for worldly aims: [[en: | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Ten reflections to help overcome hatred: [[en: | ||
| + | :: ~ can never be conquered with more ~: [[en: | ||
| + | :: The sources of conflict and hostility: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha attends to a monk with dysentery: [[en: | ||
| + | :: The Buddha' | ||
| + | :: One need not be sick in mind just because one is sick in body: [[en: | ||
| + | :: How even a sick person can realize Awakening: [[en: | ||
| + | :: Ten perceptions that can heal body and mind: [[en: | ||
| + | :: Even the best medicines for the body don't always work; here's one for the mind that does: [[en: | ||
| + | :: Five qualities that make a sick person easy (or hard) to tend to: [[en: | ||
| + | :: Five qualities that make a good (or bad) nurse: [[en: | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? Look under each of its constituent members: | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: A summary of the five faculties: [[en: | ||
| + | :: See the suttas in the [[en: | ||
| + | :: " | ||
| + | :: "The Path of Strength," | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: What is a person of ~: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: How a person of ~ gives gifts: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | :: [[begin|Beginnings: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: [[en: | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== J ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? Jataka tales (stories from the Buddha' | ||
| + | :: The chariot-maker: | ||
| + | :: The story of prince Dighavu: [[en: | ||
| + | :: See the collection of Jataka stories retold by [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Fear of ~ should be even greater than fear of a dangerous cliff: [[en: | ||
| + | :: The darkness of ~ is even greater than that of intergalactic space: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: And mindfulness: | ||
| + | :: How ~ leads the meditator out from the confines of the mind: [[en: | ||
| + | :: Role of ~ in the development of discernment: | ||
| + | :: Goes hand-in-hand with discernment (pañña): [[en: | ||
| + | :: Goes hand-in-hand with insight (vipassana): | ||
| + | :: How insight can be developed during or immediately after ~: [[en: | ||
| + | :: Paves the way to Nibbana: [[en: | ||
| + | :: Envied by the devas: [[en: | ||
| + | :: Practiced by enlightened ones: [[en: | ||
| + | :: A mark of heedfulness: | ||
| + | :: Frees one from Mara's grasp: [[en: | ||
| + | :: A hallmark of a true brahman: [[en: | ||
| + | :: One day with ~ is better than a hundred years without: [[en: | ||
| + | :: How does the Buddha practice ~ in the forest?: [[en: | ||
| + | :: Formless attainments leading to Nibbana: [[en: | ||
| + | :: Possible courses of rebirth from practicing ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== K ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: As a prerequisite for the development of the wings to Awakening: [[en: | ||
| + | :: What is a true friend?: [[en: | ||
| + | :: Benefits of ~: [[en: | ||
| + | :: Having ~ is conducive to the ending of dukkha: [[en: | ||
| + | :: As a crucial support for Dhamma practice: [[en: | ||
| + | :: As a way of uplifting your own inner potential: " | ||
| + | :: ~ is the whole of the holy life: [[en: | ||
| + | :: Avoiding lazy people: [[en: | ||
| + | :: Choose your friends carefully, for you become like them: [[en: | ||
| + | :: What is good friendship for householders?: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: " | ||
| + | :: The laws of ~ and rebirth are as inviolable as the law of gravity: [[en: | ||
| + | :: As one of the five subjects for frequent recollection: | ||
| + | :: Reflect on your actions before, during, and after: [[en: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | :: Actions of body, speech, and mind determine one's future course: [[en: | ||
| + | :: How to ease the inevitable bad results of one's past bad deeds: [[en: | ||
| + | :: The rewards of skillful ~: [[en: | ||
| + | :: The results of unskillful ~: [[en: | ||
| + | :: The ten courses of skillful ~: [[en: | ||
| + | :: The ten courses of unskillful ~: [[en: | ||
| + | :: The difference between " | ||
| + | :: Present happiness depends on both past and present ~: [[en: | ||
| + | :: Past ~ alone cannot account for present experience: [[en: | ||
| + | :: Past unskillful ~ can't be " | ||
| + | :: The ~ that leads to the ending of ~: [[en: | ||
| + | :: When I perform an action, am I the same person when I experience its results, or am I different?: [[en: | ||
| + | :: Why do the results of bad deeds vary from one person to another?: [[en: | ||
| + | :: The influence of present and past ~ on the development of skillful qualities: [[en: | ||
| + | :: Five bad actions that you should never do: [[en: | ||
| + | :: Trying to figure out the results of ~ is sure to drive you crazy: [[en: | ||
| + | :: Inner goodness is measured by the goodness of one's actions: [[en: | ||
| + | :: Act like a dog, and that's what you'll become: [[en: | ||
| + | :: How ~ accounts for the fortune and misfortune of beings: [[en: | ||
| + | :: A more detailed explanation of ~: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: "A Refuge in Skillful Action," | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a factor leading to liberation: [[en: | ||
| + | :: Systematic practice of ~: [[en: | ||
| + | :: Practicing ~ as a way to deal with annoying people: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: See the suttas in the [[en: | ||
| + | :: How we define ourselves in terms of the ~: [[en: | ||
| + | :: A summary of the ~: [[en: | ||
| + | :: Identification with the ~ as the cause of self-view: [[en: | ||
| + | :: Identifying the five ~ as " | ||
| + | :: Voidness of the ~: [[en: | ||
| + | :: Why desire and passion connected with the ~ is worth abandoning: [[en: | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | :: // | ||
| + | |||
| + | ? See each of its constituents: | ||
| + | :: Rupa (form) | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the greatest protections/ | ||
| + | :: Heals the angry person: [[en: | ||
| + | :: How to develop ~: [[en: | ||
| + | :: Cultivating ~ while being beaten and stabbed (Ven. Punna' | ||
| + | :: A heated debate between two deities on the merits of ~: [[en: | ||
| + | :: The best response to the insults of others (a story): [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a source of harm and suffering in the world: [[en: | ||
| + | :: As putrefaction: | ||
| + | :: As stains/ | ||
| + | :: Abandonment of ~ as a guarantee of non-return: [[en: | ||
| + | :: ~ form the root of unskillful action: [[en: | ||
| + | :: ~ burn like fire: [[en: | ||
| + | :: ~ are like dirty stains on an otherwise clean cloth: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The one and only thing whose ~ the Buddha approved: [[en: | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding ~ and its opposite as the basis for Right View: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== L ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor #lay>Lay Buddhist practice</ | ||
| + | :: The definition of various kinds of lay followers: [[en: | ||
| + | :: Five subjects for frequent recollection: | ||
| + | :: Four qualities leading to a householder' | ||
| + | :: The duties of the layperson: [[en: | ||
| + | :: The layperson' | ||
| + | :: What it takes for a layperson to become a stream-winner: | ||
| + | :: How a layperson can best work for the welfare of others: [[en: | ||
| + | :: Five qualities of a sincere lay follower: [[en: | ||
| + | :: Five rewards a layperson can expect for having conviction: [[en: | ||
| + | :: Actions that only lead to one's downfall: [[en: | ||
| + | :: How skillful actions and choices can protect you: [[en: | ||
| + | :: Development of the first six recollections can be done no matter how busy you are: [[en: | ||
| + | :: How to recognize a lay stream-winner: | ||
| + | :: Examples of lay stream-winners in the suttas (see **[[# | ||
| + | Anathapindika: | ||
| + | Nakula' | ||
| + | Suppabuddha (the leper): [[: | ||
| + | Visakha (a.k.a. " | ||
| + | 500 women who perish in a fire: [[: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to listen to the Dhamma: [[en: | ||
| + | :: Five rewards in ~ to Dhamma: [[en: | ||
| + | :: Importance of ~ critically to Dhamma: [[en: | ||
| + | :: "A Taste for the Dhamma," | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Actors and comedians — take note of Talaputa' | ||
| + | :: Soldiers — take note of Yodhajiva' | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The failings of the world: [[en: | ||
| + | :: Five kinds of loss, five kinds of gain: [[en: | ||
| + | :: The perils of fame: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== M ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a motivation for practice: [[en: | ||
| + | :: As a cause of grief: [[en: | ||
| + | :: Ven. Vangisa admonishes himself to abandon ~: [[en: | ||
| + | :: As one of the obsessions (**[[# | ||
| + | :: As one of the fetters (**[[# | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Respectable people have good ~: [[en: | ||
| + | :: Etiquette and duties for monks: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Ten armies of: [[en: | ||
| + | :: Turning the forces of Mara to our advantage: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Death can come at any time; are you ready?: [[en: | ||
| + | :: Mindfulness of death should be developed continuously: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to ensure that you'll be with your spouse in future lives: [[en: | ||
| + | :: Spouses' | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ is practiced for both one's own and others' | ||
| + | :: Why bother meditating in the hopes of some future reward when sensual pleasures are available right now?: [[en: | ||
| + | :: Isn't ~ simply a useless and unproductive activity?: [[en: | ||
| + | :: ~ is a skill to be developed: [[en: | ||
| + | :: The danger of overestimating one's progress in ~: [[en: | ||
| + | :: Formless attainments leading to Nibbana: [[en: | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: // | ||
| + | :: [[: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Karaniya Metta Sutta (Discourse on Loving-kindness): | ||
| + | :: As a protection against harm: [[en: | ||
| + | :: As a factor leading to liberation: [[en: | ||
| + | :: Systematic practice of ~: [[en: | ||
| + | :: Eleven benefits of ~: [[en: | ||
| + | :: Even more fruitful than giving: [[en: | ||
| + | :: Course of rebirths to be expected from those who cultivate ~: [[en: | ||
| + | :: Maintain thoughts of ~ no matter how others address you: [[en: | ||
| + | :: No one is dearer to one than oneself: [[: | ||
| + | :: The radiant brightness of ~: [[en: | ||
| + | :: As a basis for the development of jhana: [[en: | ||
| + | :: Practicing ~ as a way to deal with annoying people: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | :: // | ||
| + | |||
| + | ? Middle way (Majjhima-patipada). | ||
| + | :: Avoiding extreme views: [[en: | ||
| + | :: Buddha' | ||
| + | :: Middle way between indulgence in sensuality and adherence to fixed rituals and precepts: [[: | ||
| + | :: **[[# | ||
| + | :: "The Middleness of the Middle Way," in // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? Mind-reading. | ||
| + | :: One's own mind: [[en: | ||
| + | :: Another' | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ with respect to the four requisites: [[en: | ||
| + | :: ~ in eating: [[en: | ||
| + | |||
| + | ? Modesty. | ||
| + | :: As a quality of a great person: [[en: | ||
| + | :: Rare in a person of wealth and power: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Permission from one's parents is a prerequisite for ordination: [[en: | ||
| + | :: Why it took Ven. Sona so long to go forth: [[: | ||
| + | :: Ten things for monks to reflect on often: [[en: | ||
| + | :: The fruits of the homeless life: [[en: | ||
| + | :: Gradual training for monks: [[en: | ||
| + | :: How to bring harmony to the community: [[en: | ||
| + | :: Five exhortations for new monks: [[en: | ||
| + | :: What it means to live free of society: [[en: | ||
| + | :: A monk's duties: [[en: | ||
| + | :: Wrong reasons for a monk to go on almsround: [[: | ||
| + | :: Do monks really do any useful work?: [[en: | ||
| + | :: Meditation monks and Dhamma study monks: Do not disparage each other!: [[en: | ||
| + | :: What makes a monk worthy of respect?: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ can't buy true happines: [[en: | ||
| + | :: How to protect and preserve one's wealth: [[en: | ||
| + | :: Are monks allowed to use money?: [[en: | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a factor leading to liberation: [[en: | ||
| + | :: Systematic cultivation of ~: [[en: | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Fate of those who commit ~: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== N ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Mutual dependence of consciousness and ~: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: The bliss of ~: [[: | ||
| + | :: Appreciating the value of ~ is a crucial first step in practice: [[en: | ||
| + | :: ~ goes " | ||
| + | :: As the basis for shedding fear of death: [[en: | ||
| + | :: As the escape from sensuality: [[en: | ||
| + | :: As a cause for sleeping at ease: [[en: | ||
| + | :: As a profound kind of rest: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: Relationship to compassion: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: " | ||
| + | :: The foremost: [[en: | ||
| + | :: The foremost ease: [[en: | ||
| + | :: Heedfulness leads one to ~: [[en: | ||
| + | :: A hallmark of a true brahman: [[en: | ||
| + | :: What lies beyond ~?: [[en: | ||
| + | :: ~ is the goal; there' | ||
| + | :: ~ is beyond Mara's reach: [[en: | ||
| + | :: ~ is not a " | ||
| + | :: ~ is not itself a phenomenon, but is the final end of phenomena: [[en: | ||
| + | :: Pleasure of ~ exceeds all others: [[en: | ||
| + | :: Two forms of ~ (with fuel remaining, and without fuel remaining): [[en: | ||
| + | :: Four qualities to develop that lead one towards ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a mark of practicing Dhamma "in accordance with the Dhamma": | ||
| + | :: [[: | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: See each of the five hindrances individually: | ||
| + | |||
| + | <ul> | ||
| + | * **[[# | ||
| + | * **[[# | ||
| + | * **[[# | ||
| + | * **[[# | ||
| + | * **[[# | ||
| + | |||
| + | :: Feeding and starving the ~: [[en: | ||
| + | :: Antidote: direct the mind towards an inspiring object: [[en: | ||
| + | :: How to abandon the ~: [[en: | ||
| + | :: Abandoning the ~ is a quality that distinguishes the true contemplative: | ||
| + | :: Giving to one who has abandoned the ~ brings good results: [[en: | ||
| + | :: ~ are to be conquered in all postures: [[en: | ||
| + | :: Like canals dissipating the force of a river current: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: The individual factors of the Path: | ||
| + | <dl> | ||
| + | |||
| + | ? Right View // | ||
| + | :: Conditions for the arising of ~: [[en: | ||
| + | :: " | ||
| + | :: What is Right View?: [[en: | ||
| + | :: ~ is to be used to the point of overcoming attachment to all views: [[en: | ||
| + | :: As a tool: " | ||
| + | :: " | ||
| + | |||
| + | ? Right Resolve/ | ||
| + | :: " | ||
| + | :: ~ is to be maintained in all postures: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? Right Speech // | ||
| + | :: Speak only words that do no harm: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: [[: | ||
| + | |||
| + | ? Right Action // | ||
| + | :: " | ||
| + | |||
| + | ? Right Livelihood // | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? Right Effort // | ||
| + | :: " | ||
| + | |||
| + | ? Right Mindfulness // | ||
| + | :: " | ||
| + | |||
| + | ? Right Concentration // | ||
| + | :: " | ||
| + | :: The central role of ~ in the Eightfold Path: [[en: | ||
| + | |||
| + | </dl> | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: "The Outer Space of the Mind," in // | ||
| + | :: " | ||
| + | :: "The Prison World vs. the World Outside," | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ explained: [[en: | ||
| + | :: No-thinking: | ||
| + | :: As a cause for the arising of wisdom: [[en: | ||
| + | :: Either speak Dhamma, or keep noble silence: [[: | ||
| + | |||
| + | ? Non-dualism. | ||
| + | :: Non-dual awareness not the goal: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Leads to happiness after death: [[en: | ||
| + | :: As a supporting condition for Awakening: [[en: | ||
| + | :: Isn't all there is to the Buddhist path: [[en: | ||
| + | :: The story of Angulimala the bandit: [[en: | ||
| + | :: How a wise person moves in society: [[en: | ||
| + | :: " | ||
| + | :: [[: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ for the factors of Awakening: [[en: | ||
| + | :: Four types of physical and mental ~: [[en: | ||
| + | :: Its relationship to dependent co-arising: [[en: | ||
| + | :: The need for ~ is what all beings have in common: [[en: | ||
| + | :: [[: | ||
| + | :: Nymphs, dove-footed: | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== O ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a quality that distinguishes the true contemplative: | ||
| + | :: As a treasure: [[en: | ||
| + | :: As a guardian: [[en: | ||
| + | :: As a quality that safeguards the world: [[en: | ||
| + | :: " | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== P ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Don't add mental ~ to your physical ~!: [[en: | ||
| + | :: Preventing physical ~ from invading the mind: [[en: | ||
| + | :: The Buddha shows by example how best to handle physical ~: [[en: | ||
| + | :: Sariputta' | ||
| + | :: Mindfulness can protect you from falling into ~'s bottomless pit: [[en: | ||
| + | :: As one of the eight worldly conditions: [[en: | ||
| + | :: Avoiding evil deeds as a way to avoid ~: [[: | ||
| + | :: The origin of pleasure and ~: [[en: | ||
| + | :: ~ can't be used to purify oneself of past misdeeds: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? [[en: | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[: | ||
| + | :: [[glossary|Glossary of Pali and Buddhist Terms]] | ||
| + | :: // | ||
| + | :: [[theravada# | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Eye of ~: [[en: | ||
| + | :: Eight requisite conditions for ~: [[en: | ||
| + | :: Which comes first: concentration or ~?: [[en: | ||
| + | :: Goes hand-in-hand with jhana: [[en: | ||
| + | :: As a treasure: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a cause of conflict in the mind: [[en: | ||
| + | |||
| + | < | ||
| + | |||
| + | ? Look under each of its constituent factors: | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: [[: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to repay the debt we owe to our ~: [[en: | ||
| + | :: The anguish an aging ~ feels when his children show no gratitude: [[en: | ||
| + | :: ~ should at least make sure that their children grow up to respect the precepts: [[en: | ||
| + | :: One's ~ should be respected as great teachers and devas: [[en: | ||
| + | :: Supporting one's ~: [[en: | ||
| + | :: At one time or another, we have all been each other' | ||
| + | :: Reverence for one's ~ as a blessing: [[en: | ||
| + | :: Childrens' | ||
| + | :: Parents' | ||
| + | :: Permission from one's ~ is a prerequisite for ordination: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Eye-witness accounts of the Buddha' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Householders and monastics depend upon each other: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: If you think you understand ~, as did Ven. Ananda, think again: [[en: | ||
| + | :: How the world arises and falls according to ~: [[en: | ||
| + | :: A synopsis of ~: [[en: | ||
| + | :: Mutual dependence of consciousness and name-and-form: | ||
| + | :: Buddha' | ||
| + | :: Is there someone or something that lies behind the process of ~?: [[en: | ||
| + | :: As a cause for the arising of right view: [[en: | ||
| + | :: As a cause for the cessation of wrong views: [[en: | ||
| + | :: As a cause for the ending of the **[[# | ||
| + | :: As a framework for cultivating skillfulness: | ||
| + | :: As a " | ||
| + | :: The Buddha reflects on ~ for seven days after his Awakening: [[: | ||
| + | :: The origin of pleasure and pain: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: An extended treatment of ~ by the Buddha: [[en: | ||
| + | :: Its relationship to **[[# | ||
| + | :: [[: | ||
| + | :: See each of its constituent factors: | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | **[[# | ||
| + | |||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The [[en: | ||
| + | :: The [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As the conjunction of sense-base + sensory object + sense consciousness: | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The pleasure and joy of ~: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The many kinds of pleasure: [[en: | ||
| + | :: The origin of ~ and pain: [[en: | ||
| + | :: Attending to the ~ of things instead of their //dukkha// gives rise to attachment: [[en: | ||
| + | :: As one of the eight worldly conditions: [[en: | ||
| + | |||
| + | < | ||
| + | |||
| + | ? // | ||
| + | :: The precepts as a gift to oneself and others: [[en: | ||
| + | :: The rewards of observing the precepts: [[en: | ||
| + | :: The consequences of failing to observe the precepts: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? // | ||
| + | :: How the ~ practices are to be practiced: [[en: | ||
| + | :: Right and wrong ways of observing ~: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: The [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: This present moment is the only one there is: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The greatest ~ for the layperson: [[en: | ||
| + | :: Restraint — the Buddha' | ||
| + | :: Metta (goodwill) as a ~ against harm: [[en: | ||
| + | :: Ten qualities that provide ~ for the mind: [[en: | ||
| + | :: Watching over oneself, one protects others; watching over others, one protects oneself: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a blessing: [[en: | ||
| + | :: ~ accumulates slowly, like water dripping into a pot: [[en: | ||
| + | :: Benefits of ~ in this life and the next: [[en: | ||
| + | :: Infidelity erodes one's accumulated ~: [[en: | ||
| + | :: How to gain immeasurable ~: [[en: | ||
| + | :: Do meritorious deeds to increase your store for future lives: [[en: | ||
| + | :: Don't be afraid of ~: [[en: | ||
| + | :: The arahant' | ||
| + | :: Repeated performance of meritorious deeds brings ease: [[en: | ||
| + | :: Three grounds for meritorious action: [[en: | ||
| + | :: As a fund to be looked after: [[en: | ||
| + | :: As the means of attaining true happiness: [[en: | ||
| + | :: Is making ~ the best one can aspire to in this short life?: [[en: | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== Q ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Four types of ~: [[en: | ||
| + | :: Five motivations behind asking ~: [[en: | ||
| + | :: How to answer ~: [[en: | ||
| + | :: ~ not worth asking: [[en: | ||
| + | :: ~ best answered by silence: [[en: | ||
| + | :: ~s that assume an abiding " | ||
| + | :: ~ the Buddha left unanswered: [[en: | ||
| + | :: How the Buddha handles difficult ~: [[en: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== R ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The inherent radiance of mind: [[en: | ||
| + | :: "The Radiant Mind is Unawareness," | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The skillfulness of one's actions in life determine one's destination after death: [[en: | ||
| + | :: Causes of favorable or unfavorable ~: [[en: | ||
| + | :: How to gain rebirth as an elephant or a horse: [[en: | ||
| + | :: The laws of kamma and ~ are as inviolable as the law of gravity: [[en: | ||
| + | :: What's so bad about being reborn?: [[en: | ||
| + | :: Why not just settle for rebirth among the devas?: [[en: | ||
| + | :: The preciousness of our human birth: [[en: | ||
| + | :: ~ witnessed by Buddha on the night of his Awakening: See **[[# | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Recollection of the Buddha // | ||
| + | |||
| + | ? Recollection of the Dhamma // | ||
| + | :: As a governing principle: [[en: | ||
| + | :: Recollection of the Sangha // | ||
| + | :: Recollection of one's own virtues // | ||
| + | :: Recollection of one's own generosity // | ||
| + | :: Recollection of the devas // | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: Recollection of peace // | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The formula for going for ~: [[en: | ||
| + | :: The supreme ~: [[en: | ||
| + | :: The Dhamma as one's island and ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Origin of relic-worship: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Two causes of ~: [[en: | ||
| + | :: Two causes of no ~: [[en: | ||
| + | :: Freedom from ~ is the purpose of developing sila (virtue): [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: What makes a person an elder worthy of ~?: [[en: | ||
| + | :: What makes a monk worthy of ~?: [[en: | ||
| + | :: As one of the greatest protections/ | ||
| + | :: As a basis for acquiring discernment: | ||
| + | :: As a basis for keeping the Dhamma alive for a long time: [[en: | ||
| + | :: Is there anyone worthy of greater respect than the Buddha?: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Antidote for ~: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Definition of ~: [[en: | ||
| + | :: Benefits of ~: [[en: | ||
| + | :: As the best protection against harm: [[en: | ||
| + | :: As a quality that distinguishes the true contemplative: | ||
| + | :: ~ paves the way to Nibbana: [[en: | ||
| + | :: As a refuge: [[en: | ||
| + | :: As a support to meditation: [[en: | ||
| + | :: Like dressing a wound: [[en: | ||
| + | :: Like a tortoise protecting itself by withdrawing safely into its shell: [[en: | ||
| + | :: Contentment with little: [[en: | ||
| + | :: A deva encourages a monk to restrain his wandering mind: [[en: | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The story of Prince Dighavu: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Rites don't purify the heart; skillful actions do: [[en: | ||
| + | :: Rituals alone can't take one beyond aging and death: [[en: | ||
| + | :: Rites and protective charms should be avoided by lay followers: [[en: | ||
| + | :: The best protection comes not from rituals but from generous, moral, and wise actions: [[en: | ||
| + | :: Water ablutions cannot wash away one's past bad kamma: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== S ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a factor of **[[# | ||
| + | :: ~ underlies the practice all the way to the Deathless: [[en: | ||
| + | :: Five rewards a layperson can expect for having ~: [[en: | ||
| + | :: As a treasure: [[en: | ||
| + | :: " | ||
| + | :: Relationship between faith and critical inquiry: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: A rare destination: | ||
| + | :: Causes of rebirth in ~: [[en: | ||
| + | :: Proper use of wealth leads to rebirth in ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As one of the fetters (**[[# | ||
| + | :: As one of the obsessions (**[[# | ||
| + | :: Like grabbing hold of a branch with a sticky hand: [[en: | ||
| + | :: How ~ comes about: [[en: | ||
| + | :: How to develop ~: [[en: | ||
| + | :: How to relinquish ~: [[en: | ||
| + | :: What is the origin of self-view?: [[en: | ||
| + | :: Identifying the five **[[# | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Relation between the ~ and the emotions: [[en: | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Contemplation of ~ in terms of not-self: [[en: | ||
| + | :: Why desire and passion connected with the ~ is worth abandoning: [[en: | ||
| + | :: How becoming consummate in the ~ leads to Awakening: [[en: | ||
| + | :: See the suttas in the [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: " | ||
| + | :: ~ is to be developed in all postures: [[en: | ||
| + | :: ~ is a progressive practice: [[en: | ||
| + | :: Five-factored noble ~: [[en: | ||
| + | :: Not every state of ~ is wholesome: [[en: | ||
| + | :: Five realizations that arise from ~ based on the Brahmavihara (sublime states): [[en: | ||
| + | :: How ~ leads to discernment: | ||
| + | :: Which comes first: ~ or wisdom?: [[en: | ||
| + | :: Four developments of ~: [[en: | ||
| + | :: Wrong concentration (miccha-samadhi): | ||
| + | :: // | ||
| + | :: " | ||
| + | :: Dhamma talks by Thanissaro Bhikkhu: | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ is developed in tandem with // | ||
| + | :: Relation to // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a component of mindfulness: | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: Lasts long for fools: [[en: | ||
| + | :: Four causes of our long journey in ~: [[en: | ||
| + | :: All the blood we have shed in ~: [[en: | ||
| + | :: All the tears we have shed in ~: [[en: | ||
| + | :: We have suffered hardship in past times: [[en: | ||
| + | :: We have enjoyed happiness in past times: [[en: | ||
| + | :: We wander from birth to birth, as a falling stick sometimes lands on its side, sometimes on its end: [[en: | ||
| + | :: Is a difficult path: [[en: | ||
| + | :: The preciousness of our human birth: [[en: | ||
| + | :: See the [[en: | ||
| + | :: "Birth and Death," | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Danger #1 — death threatens from all sides: [[en: | ||
| + | :: Danger #2 — the conditions for practice may never again be so good: [[en: | ||
| + | :: Danger #3 — there may not always be good teachers around: [[en: | ||
| + | :: Danger #4 — the Sangha may someday decline: [[en: | ||
| + | :: Who knows? — tomorrow, death may come: [[en: | ||
| + | :: A call to wake up: [[en: | ||
| + | :: Death is crashing in on you, like a huge mountain: [[en: | ||
| + | :: Three urgent duties for meditators: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: Seven conditions for no decline of the Sangha: [[en: | ||
| + | :: Concord in the Sangha: [[en: | ||
| + | :: Sangha members are dependent on the lay community: [[en: | ||
| + | :: As one of the ten Recollections: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Listed: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Four erroneous perceptions that keep you trapped in samsara: [[en: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | :: Why desire and passion connected with ~ is worth abandoning: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: The Buddha praises Ven. Cula Panthaka' | ||
| + | :: Definition of ~: [[en: | ||
| + | :: As a quality of a great person: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: See the suttas in the [[en: | ||
| + | :: As a basis for the development of jhana: [[en: | ||
| + | :: // | ||
| + | :: "The Four Frames of Reference," | ||
| + | :: // | ||
| + | :: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a yoke: [[en: | ||
| + | :: As a flood: [[en: | ||
| + | :: The allures and drawbacks of ~: [[en: | ||
| + | :: Dangers of: [[en: | ||
| + | :: What's wrong with sensual pleasures?: [[en: | ||
| + | :: Like falling into debt: [[en: | ||
| + | :: Be careful with ~ as you would a venomous snake: [[en: | ||
| + | :: Clinging to sense-pleasures is a fetter: [[: | ||
| + | :: Like a fish caught in a trap: [[: | ||
| + | :: Like a suckling calf dependent on its mother: [[: | ||
| + | :: Renouncing ~ brings an even higher happiness: [[: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | :: Ananda' | ||
| + | :: The source of ~ lies in the mind's passionate response to sense-objects, | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Dwelling on one's ~ is counterproductive to meditation: [[en: | ||
| + | :: Obsessing over one's ~ causes only suffering: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ is to be abandoned: [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a cause of one's downfall: [[en: | ||
| + | :: Causes of promiscuity: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: If you truly care about your welfare, then develop your inner goodness: [[en: | ||
| + | :: As the foundation upon which the entire path is built: [[en: | ||
| + | :: As a quality that distinguishes the true contemplative: | ||
| + | :: As one of the ten Recollections: | ||
| + | :: As a treasure: [[en: | ||
| + | :: Guard your ~ well: [[en: | ||
| + | :: The Buddha' | ||
| + | :: Sariputta' | ||
| + | :: Admirable ~: [[en: | ||
| + | :: How to recognize a virtuous person: [[en: | ||
| + | :: How to recognize a wise person: [[en: | ||
| + | :: The layperson' | ||
| + | :: Development of ~ as a way to ease the inevitable bad results of one's past bad deeds: [[en: | ||
| + | :: Results of transgressing the precepts: [[en: | ||
| + | :: Rewards of observing the precepts: [[en: | ||
| + | :: Rewards of skillful conduct; drawbacks of unskillful conduct: [[en: | ||
| + | :: Standards of ~ for contemplatives: | ||
| + | :: Claiming to be enlightened does not justify unrestrained behavior: [[en: | ||
| + | :: Heightened ~ // | ||
| + | :: The [[en: | ||
| + | :: The [[en: | ||
| + | :: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? Simplicity. | ||
| + | :: As a quality of a great person: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to get a good night' | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Antidote for ~ in meditation: [[en: | ||
| + | :: The eight grounds for laziness: [[en: | ||
| + | :: Excuses: " | ||
| + | :: As an obstruction to Awakening: [[en: | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha attends to a monk with dysentery: [[en: | ||
| + | :: How a layperson can best work for the welfare of others: [[en: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: The criteria for determining whether something should be said: [[en: | ||
| + | :: Five aspects of suitable ~: [[en: | ||
| + | :: Five keys to blameless ~: [[en: | ||
| + | :: Ten kinds of praiseworthy ~: [[en: | ||
| + | :: Four ways to answer a question: [[en: | ||
| + | :: Lying is to be avoided: [[en: | ||
| + | :: Sensual desire is usually the motive behind telling lies: [[en: | ||
| + | :: The nature of well-spoken ~: [[en: | ||
| + | :: The results of various kinds of wrong ~: [[en: | ||
| + | :: Right ~ does not mean total frankness or openness: [[en: | ||
| + | :: Ten topics of proper conversation: | ||
| + | :: Either speak Dhamma, or keep noble silence: [[: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Better than ruling the world or going to heaven: [[en: | ||
| + | :: Six rewards of ~: [[en: | ||
| + | :: Upon ~, one does away with a vast amount of suffering: [[en: | ||
| + | :: Like a thirsty traveler looking into a well: [[en: | ||
| + | :: How to recognize a lay stream-winner: | ||
| + | :: The kind of conviction and discernment required to attain ~: [[en: | ||
| + | :: What it takes for a layperson to become a stream-winner: | ||
| + | :: How appropriate attention (//yoniso manasikara// | ||
| + | :: The four factors of ~ (and their variations): | ||
| + | :: How to recognize — and become — a person of integrity: [[en: | ||
| + | :: Why doubt does not arise in a stream-winner: | ||
| + | :: The teaching that led Ven. Ananda to ~: [[en: | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Sappadasa chooses life: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Is the development of ~ a prerequisite for enlightenment?: | ||
| + | :: Clairaudience: | ||
| + | :: Ending of the taints/ | ||
| + | :: Mind-reading: | ||
| + | :: Passing away and reappearance of beings: [[en: | ||
| + | :: Recollection of past lives: [[en: | ||
| + | :: As a miracle: [[en: | ||
| + | :: As the fruit of five-factored noble concentration: | ||
| + | :: How to reduce a pile of wood to its constituent elements: [[en: | ||
| + | :: Drawbacks of ~: [[en: | ||
| + | :: A monk displays his ~: [[en: | ||
| + | :: Beware: you can't hide from those with ~: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? [[en: | ||
| + | :: How to read a sutta: " | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== T ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a motivation for practice: [[en: | ||
| + | :: " | ||
| + | :: " | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: As a fetter: [[en: | ||
| + | :: Abandoning ~ for what one holds dear: [[en: | ||
| + | :: The many kinds of thoughts motivated by ~: [[en: | ||
| + | :: ~ causes your thoughts to be influenced by the opinions of others: [[en: | ||
| + | :: See the [[en: | ||
| + | :: Why desire and passion connected with ~ is worth abandoning: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The Buddha teaches only //dukkha// and its cessation: [[en: | ||
| + | :: The Buddha' | ||
| + | :: Three frames of reference for becoming a fit teacher: [[en: | ||
| + | :: Ven. Isidatta wisely declines a teaching invitation from his elders: [[en: | ||
| + | :: How to teach Dhamma: [[en: | ||
| + | :: Meditators and Dhamma scholars: Do not disparage each other!: [[en: | ||
| + | :: Don't teach what you don't know: [[en: | ||
| + | :: The Buddha doesn' | ||
| + | :: A skilled teacher is like a ferry-man: [[en: | ||
| + | :: Dhamma should not be taught for the purpose of material reward: [[en: | ||
| + | :: Five prerequisites to teaching the Dhamma to others: [[en: | ||
| + | :: Teaching alone doesn' | ||
| + | :: How to recognize authentic teachings: [[en: | ||
| + | :: Examples of lay Dhamma teachers: Anathapindika ([[en: | ||
| + | :: How to choose — and learn from — a teacher: [[en: | ||
| + | :: How to recognize a teacher: [[en: | ||
| + | :: Three kinds of Dhamma teachers: [[en: | ||
| + | :: Dhamma teaching compared to medical treatment: [[en: | ||
| + | :: The Buddha asks who is his teacher: [[en: | ||
| + | :: // | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Descriptions of ~: [[en: | ||
| + | :: What makes one a //true// brahman: [[en: | ||
| + | :: Various monks and nuns realize the ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: [[: | ||
| + | :: " | ||
| + | :: // | ||
| + | :: [[en: | ||
| + | |||
| + | ? Theravada Buddhism. | ||
| + | :: " | ||
| + | :: [[history|Theravada Buddhism: A Chronology]] | ||
| + | |||
| + | ? [[en: | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Habitual ways of thinking: [[en: | ||
| + | :: Three kinds of unskillful ~: [[en: | ||
| + | :: Three kinds of skillful ~: [[en: | ||
| + | |||
| + | ? Distracting thoughts. | ||
| + | :: How to overcome speculative thinking: [[en: | ||
| + | :: [[en: | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? See each one individually: | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: **[[# | ||
| + | :: As marking the path to Awakening: [[en: | ||
| + | :: As true regardless of the existence of a Buddha: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Verified confidence in ~ as a factor of **[[# | ||
| + | :: " | ||
| + | :: // | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== U ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: [[en: | ||
| + | :: " | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a factor leading to liberation: [[en: | ||
| + | :: Systematic practice of ~: [[en: | ||
| + | :: ~ with respect to the sense faculties: [[en: | ||
| + | :: Three kinds of ~: [[en: | ||
| + | :: Practicing ~ as a way to deal with annoying people: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: " | ||
| + | :: [[: | ||
| + | :: How the eight ~ practices are to be practiced: [[en: | ||
| + | :: Right and wrong ways of observing the ~: [[en: | ||
| + | :: If you choose to observe the ~, do so consistently: | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== V ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Whatever is felt is a form of dukkha: [[en: | ||
| + | :: Seeing even pleasurable ~ as stressful: [[en: | ||
| + | :: Seeing ~ as not-self: [[en: | ||
| + | :: Three kinds of ~: [[en: | ||
| + | :: Six important aspects of ~ to be understood: [[en: | ||
| + | :: Why desire and passion connected with ~ is worth abandoning: [[en: | ||
| + | :: See the suttas in the [[en: | ||
| + | :: // | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: From what is one released?: [[en: | ||
| + | :: Released through awareness: [[en: | ||
| + | :: Four kinds of awareness-release: | ||
| + | :: Released through discernment: | ||
| + | :: Released "both ways": [[en: | ||
| + | :: The Buddha' | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span # | ||
| + | :: Basic principles of: [[en: | ||
| + | :: A monk's duties: [[en: | ||
| + | :: How to know if a particular action is allowable: [[en: | ||
| + | :: The standards of sila for contemplatives: | ||
| + | :: Are monks allowed to use money?: [[en: | ||
| + | :: [[: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: [[en: | ||
| + | :: [[en: | ||
| + | :: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Understanding of ~ as a basis for Right View: [[en: | ||
| + | :: Why desire and passion connected with ~ is worth abandoning: [[en: | ||
| + | :: Mutual dependence of ~ and name-and-form: | ||
| + | :: " | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: ~ is developed in tandem with **[[# | ||
| + | :: How ~ can be developed during or immediately after //jhana//: [[en: | ||
| + | :: As direct knowledge of the five aggregates (**[[# | ||
| + | :: Analyzing the five aggregates until their appeal is shattered: [[en: | ||
| + | :: Developing skill in applying the four noble truths to the five aggregates: [[en: | ||
| + | :: Developing skill in seeing seven qualities in each of the five aggregates: [[en: | ||
| + | :: A contemplation for every meditator, from beginner to arahant: [[en: | ||
| + | :: Like taking apart a lute in search of its sound: [[en: | ||
| + | :: As direct knowledge of the six sense bases (**[[# | ||
| + | :: Reflection on not-self as a basis for insight: [[en: | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Highest of all Dhammas: [[en: | ||
| + | :: The arahant as having gone beyond both passion and ~: [[en: | ||
| + | :: "In the seen there is only the seen...": | ||
| + | :: " | ||
| + | :: " | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | :: Needed for final attainment of truth: [[en: | ||
| + | :: Wake up!: [[en: | ||
| + | :: As a quality of a great person: [[en: | ||
| + | :: Five factors that sustain ~: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Thoughts of ~ are the mark of a great person: [[en: | ||
| + | :: The pleasure of ~: [[en: | ||
| + | :: True seclusion is found within: [[en: | ||
| + | :: It's better to be alone than in the company of fools: [[en: | ||
| + | :: Delighting in the wilds — the mark of a wise person: [[en: | ||
| + | :: " | ||
| + | :: The monks' way of life in the wilds: [[en: | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== W ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: As a quality that distinguishes the true contemplative: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Benefits of ~: [[en: | ||
| + | :: // | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: In ~, there is no winning side: [[en: | ||
| + | :: Only forbearance, | ||
| + | :: Hostility can never be conquered with hostility: [[en: | ||
| + | :: What kind of rebirth can a soldier expect?: [[en: | ||
| + | :: Is there such a thing as a " | ||
| + | :: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The ~ of a householder **vs.** the ~ of one who has lived the renunciate life to its culmination: | ||
| + | :: Downfall caused by stinginess: [[en: | ||
| + | :: How ~ should be both shared and enjoyed: [[en: | ||
| + | :: Actions that lead to the loss of one's material ~: [[en: | ||
| + | :: ~ can't buy true happines: [[en: | ||
| + | :: Focusing on material gain leads one away from Nibbana: [[en: | ||
| + | :: Five skillful ways of using one's ~: [[en: | ||
| + | :: How a family can preserve its ~: [[en: | ||
| + | :: How to safeguard one's material ~: [[en: | ||
| + | :: Relative value of material and spiritual ~: [[: | ||
| + | :: The bliss that arises from using ~ wisely: [[en: | ||
| + | :: Few are those who don't get intoxicated by ~: [[en: | ||
| + | :: Contentment is the greatest ~: [[en: | ||
| + | :: " | ||
| + | |||
| + | ? Wedding — see **[[# | ||
| + | :: Well, parable of the: [[: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Where ardent meditators prefer to dwell: [[en: | ||
| + | :: Mountains, forests, and grasslands: [[en: | ||
| + | :: Qualities required for living in the ~: [[en: | ||
| + | :: As a suitable place for meditation: [[en: | ||
| + | :: As a place to sleep at ease: [[en: | ||
| + | :: What can one possibly accomplish by living in the forest, just meditating?: | ||
| + | :: In the ~, the Buddha comes face-to-face with his fear: [[en: | ||
| + | :: In the ~, the Buddha shows by example how best to handle physical pain: [[en: | ||
| + | :: Wandering like a wild deer: [[en: | ||
| + | :: ~ is for those not seeking sensual delight: [[en: | ||
| + | :: The Buddha exhorts others to seek out ~: [[en: | ||
| + | :: The hazards of the ~ as an incentive to meditate: [[en: | ||
| + | :: Proper attitude for living with hardship in the ~: [[en: | ||
| + | :: Why do those who live in the forest look so happy?: [[en: | ||
| + | :: Craving follows you, even into the ~: [[en: | ||
| + | :: A lonely monk briefly considers leaving the forest: [[en: | ||
| + | :: An early example of " | ||
| + | :: Ven. Maha Kassapa' | ||
| + | :: Why Ven. Maha Kassapa chose to live in the forest: [[en: | ||
| + | < | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | :: See the teachings from the [[: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: How to recognize a ~: [[en: | ||
| + | :: What distinguishes the ~ from the fool: [[en: | ||
| + | :: It's better to be alone than in the company of fools: [[en: | ||
| + | :: What the ~ and the fool have in common: [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: The thought, "Women can't attain Awakening" | ||
| + | :: [[en: | ||
| + | :: [[en: | ||
| + | :: [[: | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | :: " | ||
| + | :: " | ||
| + | :: [[en: | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: Do contemplatives do any useful work? (various answers): [[en: | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | </dl> | ||
| + | |||
| + | ====== XYZ ====== | ||
| + | <span anchor # | ||
| + | |||
| + | <dl class=' | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: What things should one attend to with ~?: [[en: | ||
| + | :: A remedy for a mind consumed by unskillful thoughts: [[en: | ||
| + | :: As a condition for right view: [[en: | ||
| + | :: As the key to abandoning greed, hatred, delusion: [[en: | ||
| + | :: As an important quality to develop: [[en: | ||
| + | :: As a means to ending the **[[# | ||
| + | :: " | ||
| + | :: " | ||
| + | |||
| + | ? <span anchor # | ||
| + | :: // | ||
| + | :: // | ||
| + | :: // | ||
| + | |||
| + | </dl> | ||
| + | |||
| + | <span # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div showmore> | ||
| + | <div # | ||
| + | <div # | ||
| + | <div # | ||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div f_zzecopy> | ||
| + | |||
| + | </ | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | [[http:// | ||
| + | " | ||
| + | |||
| + | <div # | ||
| + | |||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ---- | ||
| + | |||
| + | <div # | ||
en/index-subject.txt · Last modified: 2023/04/07 09:33 by Johann
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