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Summary: The Buddha describes three kinds of wisdom: bodily, verbal, and mental. (This is one of the suttas selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long.
Monks, there are these three forms of sagacity. Which three? Bodily sagacity, verbal sagacity, and mental sagacity.
And what is bodily sagacity? There is the case where a monk abstains from taking life, abstains from theft, abstains from unchastity. This is called bodily sagacity.
And what is verbal sagacity? There is the case where a monk abstains from lying, abstains from divisive tale-bearing, abstains from harsh language, abstains from idle chatter. This is called verbal sagacity.
And what is mental sagacity? There is the case where a monk who — with the wasting away of the mental fermentations — remains in the fermentation-free awareness-release and discernment-release, having known and made them manifest for himself right in the here and now. This is called mental sagacity.
These, monks, are the three forms of sagacity.
A sage in body, a sage in speech, A sage in mind, without fermentation: a sage consummate in sagacity is said to have abandoned everything. — the All.