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Brahmanavagga: Brahmans

Brahmanavagga

Summary:

Dhp XXVI PTS: Dhp 383-423

Brahmanavagga: Brahmans

translated from the Pali by

Thanissaro Bhikkhu

Alternate translation: Buddharakkhita | Daw Mya Tin | Ven. Varado

Alternate format: dhammapada_en.pdf (??pages/0.8MB)

383

(Cross-reference: 383)

Having striven, brahman, cut the stream. Expel sensual passions. Knowing the ending of fabrications, brahman, you know the Unmade.

384

(Cross-reference: 384)

When the brahman has gone to the beyond of two things, then all his fetters go to their end — he who knows.

385

(Cross-reference: 385)

One whose beyond or not-beyond or beyond-&-not-beyond can't be found; unshackled, carefree:

he's what I call
a brahman.

386

Sitting silent, dustless, absorbed in jhana, his task done, effluents gone, ultimate goal attained: he's what I call a brahman.

387

By day shines the sun; by night, the moon; in armor, the warrior; in jhana, the brahman. But all day & all night, every day & every night, the Awakened One shines in splendor.

388

(Cross-reference: 388)

He's called a brahman for having banished his evil, a contemplative for living in consonance, one gone forth for having forsaken his own impurities.

389

(Cross-reference: 389)

One should not strike a brahman, nor should the brahman let loose with his anger. Shame on a brahman's killer. More shame on the brahman whose anger's let loose.

390

(Cross-reference: 390)

Nothing's better for the brahman than when the mind is held back from what is endearing & not. However his harmful-heartedness wears away, that's how stress simply comes to rest.

391

Whoever does no wrong in body, speech, heart, is restrained in these three ways: he's what I call a brahman.

392

(Cross-reference: 392)

The person from whom you would learn the Dhamma taught by the Rightly Self-Awakened One: you should honor him with respect — as a brahman, the flame for a sacrifice.

393-394

(Cross-reference: 393-394)

Not by matted hair, by clan, or by birth, is one a brahman. Whoever has truth & rectitude: he is a pure one, he, a brahman. What's the use of your matted hair, you dullard? What's the use of your deerskin cloak? The tangle's inside you. You comb the outside.

395

Wearing cast-off rags — his body lean & lined with veins — absorbed in jhana, alone in the forest: he's what I call a brahman.

396

(Cross-reference: 396)

I don't call one a brahman for being born of a mother or sprung from a womb. He's called a 'bho-sayer' if he has anything at all. But someone with nothing, who clings to no thing: he's what I call a brahman.

397

Having cut every fetter, he doesn't get ruffled. Beyond attachment, unshackled: he's what I call a brahman.

398

(Cross-reference: 398)

Having cut the strap & thong, cord & bridle, having thrown off the bar, awakened: he's what I call a brahman.

399

He endures — unangered — insult, assault, & imprisonment. His army is strength; his strength, forbearance: he's what I call a brahman.

400

(Cross-reference: 400)

Free from anger, duties observed, principled, with no overbearing pride, trained, a 'last-body': he's what I call a brahman.

401

Like water on a lotus leaf, a mustard seed on the tip of an awl, he doesn't adhere to sensual pleasures: he's what I call a brahman.

402

(Cross-reference: 402)

He discerns right here, for himself, on his own, his own ending of stress. Unshackled, his burden laid down: he's what I call a brahman.

403

Wise, profound in discernment, astute as to what is the path & what's not; his ultimate goal attained: he's what I call a brahman.

404

Uncontaminated by householders & houseless ones alike; living with no home, with next to no wants: he's what I call a brahman.

405

Having put aside violence against beings fearful or firm, he neither kills nor gets others to kill: he's what I call a brahman.

406

Unopposing among opposition, unbound among the armed, unclinging among those who cling: he's what I call a brahman.

407

His passion, aversion, conceit, & contempt, have fallen away — like a mustard seed from the tip of an awl: he's what I call a brahman.

408

He would say what's non-grating, instructive, true — abusing no one: he's what I call a brahman.

409

Here in the world he takes nothing not-given — long, short, large, small, attractive, not: he's what I call a brahman.

410

His longing for this & for the next world can't be found; free from longing, unshackled: he's what I call a brahman.

411

(Cross-reference: 411)

His attachments, his homes, can't be found. Through knowing he is unperplexed, has come ashore in the Deathless: he's what I call a brahman.

412

(Cross-reference: 412)

He has gone beyond attachment here for both merit & evil — sorrowless, dustless, & pure: he's what I call a brahman.

413

Spotless, pure, like the moon — limpid & calm — his delights, his becomings, totally gone: he's what I call a brahman.

414

He has made his way past this hard-going path — samsara, delusion — has crossed over, has gone beyond, is free from want, from perplexity, absorbed in jhana, through no-clinging Unbound: he's what I call a brahman.

415-416

Whoever, abandoning sensual passions here, would go forth from home — his sensual passions, becomings, totally gone: he's what I call a brahman. Whoever, abandoning craving here, would go forth from home — his cravings, becomings, totally gone: he's what I call a brahman.

417

Having left behind the human bond, having made his way past the divine, from all bonds unshackled: he's what I call a brahman.

418

Having left behind delight & displeasure, cooled, with no acquisitions — a hero who has conquered all the world, every world: he's what I call a brahman.

419

He knows in every way beings' passing away, and their re- arising; unattached, awakened, well-gone: he's what I call a brahman.

420

He whose course they don't know — devas, gandhabbas, & human beings — his effluents ended, an arahant: he's what I call a brahman.

421

(Cross-reference: 421)

He who has nothing — in front, behind, in between — the one with nothing who clings to no thing: he's what I call a brahman.

422

A splendid bull, conqueror, hero, great seer — free from want, awakened, washed: he's what I call a brahman.

423

(Cross-reference: 423)

He knows his former lives. He sees heavens & states of woe, has attained the ending of birth, is a sage who has mastered full-knowing, his mastery totally mastered: he's what I call a brahman.


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en/tipitaka/sut/kn/dhp/dhp.26.than.txt · Last modified: 2023/02/06 05:07 by Johann