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- [en] Wrong Concentration (Miccha Samadhi), Ven. Dhammajiva 2009 [27]
- [km] បទានុក្រម ៣ Padānukrama 3 (Dictionary Pali-Khmer) [47]
- [km] បទានុក្រម ២ Padānukrama 2 (Dictionary Pali-Khmer) [41]
- [km] បទានុក្រម ១ Padānukrama 1 (Dictionary Pali-Khmer) [46]
- [km] បទានុក្រម ១-៣ Padānukrama 1-3 (Dictionary Pali-Khmer) [44]
- Verloren in Jhana: Der Buddha lehrte Meditation nicht für Haushälter [95]
- Persönlichkeitsdaten: Mönch, Dhammika, Privat und Geiz [88]
- Dhamma-gotchi - [188]
Herzlich Willkommen! A warm welcome! _()_
News:
Another day, another possibility. We don't know what tomorrow might be. _()_
Ein neuer Tag, wieder eine Möglichkeit. Wir wissen nicht was morgen sein wird. _()_
ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក
"Dhammo have rakkhati dammacāriṁ"
"N'atthi santi param sukham"
Virtual Dhamma-Vinaya Vihara - sangham.net
Willkommen! "sangham.net", ein etwas anderes "buddhistisches" Forum. Eine Verbindung zu der Gemeinschaft, die Freude an heilsamen Taten hat. -> Hier geht es direkt ins Kloster-Forum Sie sind natürlich herzlich eingeladen sich anzumelden (kostenfrei und unverbindlich). Wir wünschen viel Freude beim Kennenlernen. Sollten Sie Probleme mit dem Anmelden haben, nicht lange zögern und argern. Einfach ein E-mail senden. Welcome! "sangham.net", a somehow different "buddhist" forum. A connection to the community delighted in meritorious deed.-> Here it goes right into the monastery-forum As a matter of course you are warmly invited to register yourself and fully participate (free of charge and without strings) We wish you much joy while getting to known everything. If you have problems with registration, do not hesitate or worry and send us an Email 
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Written by Johann
posted in Our/Your Library - [Unsere/Ihre Bibliokthek]
May 29, 2018, 02:28:57 AM
1840 Views
Written by Johann
posted in Rejoice with others & sharing merits - [Mitfreude und teilen von Verdiensten] pattanumodana & pattidana
May 01, 2017, 04:54:19 PM
4370 Views
Join, and share you mertits of you small and lang merits of today, everyday. Don't say you, Guest, have not done some. Don't be greedy and take all for you self and take part on a fundamental pratice of generosity, getting ride of raw defilemenys and developing wholesome joy. And don't feel shy to practice also appreciation of good deeds of others, also bodily and verbal. Or again stressed by "more importand and continuing amassing and gaining? &qu
Written by Johann
posted in Dhammatalks - [Dhamma Lehrreden] dhamma desanā
April 29, 2017, 12:05:43 PM
3543 Views
Upasaka Marcel hatte um eine Lehrrede im Bezug auf "Sozialisieren" gebeten.
 Sadhu! Meine Person wird dazu sprechen, und versuchen nach und nach Audiofiles hochzuladen. Mag etwas an Geduld erfordern. Wenn Fragen aufkommen, jederzeit hier einfach stellen. San សូមថ្វាយបង្គំព្រះថេរានុថេរៈ, ជំរាបសួរពុទ្ធបរិស័ទទាំងអស់
ខ្ញុំព្រះករុណានាងខ្ញុំ Norom មានឯកសារព្រះត្រៃបិដកមួយចប់។ ខ្ញុំព្រះករុណានាងខ្ញុំប្រគេន ជូន sangham.net ធ្វើជាឯកសារផ្សព្វផ្សាយតទៅ។ តែដោយសារខ្វះកម្លាំងជំនួយ រហូតមកដល់ពេលនេះ ទើបពិនិត្យសម្រេចបាន៤០ភាគប៉ុណ្ណោះ។ បើពុទ្ធបរិស័ទ មានសទ្ធាចូលរួមក្នុងការងារធម្មទាននេះ នឹងធ្វើឲ្យគំរោងព្រះត្រៃបិដកជាភាសាខ្មែរ មានរូបរាងឡើងនៅលើបណ្តាញសង្គមកាន់តែឆាប់រហ័ស ដើម្បីផ្សព្វផ្សាយព្រះពុទ្ធវចនៈឲ្យកាន់តែទ
Written by Johann
posted in Down to earth - [Ganz bodenständig] manussaloko
January 28, 2016, 12:08:44 PM
13343 Views
Guest,
Im Bezug auf was könnten Sie behaupten loyal zu sein? Wem gegenüber sind Sie loyal? Wie weit geht Ihre Loyalität? Wo endet und wie Sie? Guest, In regard of what are you able to claim being loyal? Whom are you loyal to? How far goes your loyalty? Where and how does it end?
Written by Anonymous Ape
posted in Modern buddhist Art - [Moderne buddhistische Kunst]
January 04, 2016, 02:37:39 AM
5340 Views
Maybe some inspiration.
 Or just confusion? What do you see in this painting?
Written by Johann
posted in Dhamma Teamwork - [Dhamma Gemeinschaftsarbeit]
December 30, 2015, 09:25:15 AM
21528 Views
Written by Johann
posted in Down to earth - [Ganz bodenständig] manussaloko
October 31, 2015, 08:07:12 AM
5139 Views
[English after the German translation: click here ]"Buddhistische Praxis" ist ja oft nichts anderes, wie weitverbreitet, als vor dem Grund, der Ursache von Leiden, der Berührung, auf falsche Weise, aus Unverständnis entziehen zu wollen, und so entsteht da entweder äußerliche Weltflucht oder innerliche Entwicklung von Hinnahme durch Entwicklung von "Haushältergleichmut". Um zu lernen, was da eigen "Dhammaoke!, Dhammaoke!, sagen sie, aber was ist Dhammaoke"
Dhammaoke ist Dhamma und Vinaya praktizieren, das gesamte Spekturm der Verdienstvollen Handlungen tun und eine Möglichkeit, wie sie sich im Dhamma üben können, ohne ein Glied der Ausübung zu vernachlässigen. Um nicht zu sagen, Dhammaoke ist der Direkte Weg zum Glück für Sie und alle anderen. Wie tue ich Dhammaoke? Was brauche ich dafür? Willen das Dhamma auszuüben. Irgend ein
Written by Johann
posted in Admirable friend - [Großartiger Freund] kalyanamittata
May 06, 2015, 07:24:05 AM
10861 Views
Weise tadeln oder nicht? Und was Buddha dazu  Ehrenwerte Mitglieder der Sangha, Mögen auch die Devas sich hier an Dhamma-Abhandlung erfreuen Werte Upasaka, Upasika, sangham-Besucher, werte Besucher, und Hungrige Geister, Sehr verbreitet ist heute die Ansicht, daß Weise nicht aus sich heraus tadeln. Vielleicht findet man dort und da noc
Written by Johann
posted in Dhammatalks - [Dhammagespräche]
August 27, 2014, 06:20:43 PM
13002 Views
Quote from: Meditations 6, Thanissaro Bhikkhu Better to Give than to Consume
Written by Johann
posted in Infos and general questions Generelle Fragen u. Informationen [Viññatti]
February 01, 2014, 04:34:08 PM
11730 Views
 Werte Dhammafreunde, liebe Besucher, [englisch ]da es vielleicht für den einen oder anderen schwierig sein mag, die Möglichkeit einer formalen Zufluchtnahme zu den drei Juwelen und die Silas (Tugendregeln) zu erbitten, möchten wir ihnen hier im Forum die Gelegenheit hierfür anbieten. Dies dient nicht dazu die Möglichkeit zu ersetzen, den Schritt zu einem Mönch oder zu einer Nonne, oder zu einer eingewiesenen tugendhaften Person in ihre
Written by Johann
posted in Bodhisatta path - [Bodhisatta Pfad] bodhisatta magga
November 15, 2013, 02:41:22 PM
10781 Views
(Dieses Thema ist nicht freigegeben für Kinder und Jugendliche unter 18 Jahren)
Werte Dhammafreunde, unter euch sind ja sicherlich viele, die nicht nur "Denver Clan" und romantische Geschichten lieben. Wenn da der eine oder andere doch noch nach der allerhöchsten Buddhaschaft strebt, mögen hier ein paar Geschichten zum guten Umgang miteinander ermutigen, erinnern und inspirieren. Dennoch, vergesst bei all dem nie euch damit zu befass
Written by Moritz
posted in Translation projects - [Übersetzungsprojekte]
October 07, 2013, 01:51:24 AM
14714 Views
Deutsche Übersetzung der Arbeit hier
. Inhaltsverzeichnis für die entstehende Übersetzung ist ganz unten. Wer vielleicht ein weiteres Kapitel anfangen mag, zu übersetzen, bitte gern bescheid sagen. Die buddhistische Disziplin in Bezug auf Bhikkhunis <
Fragen und Antworten: Phra Payutto & Dr. Martin Seeger (very simple english transaltion after the German text) Unheilsames wissentlich und unwissentlich tun
Unwholesome
done knowingly and unknowingly 
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May all spend meritorious/good and higher last hours of this Sila-day.
Sokh chomreoun (may well being be developed [by everyone])
Nyom Roman.
Good to see Nyom Norum.
Maybe of support for lasting satifaction: Seeds of Becoming
 .
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita
Vandami.
Nevertheless my courage of active participation has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.
Okasa bhante,
I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good. I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
When one is born in outer regions
... your island has drifted away.
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.
However much one say, West is West, East is East.
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.
West is West
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi
, patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?
We have been advised like this:
"No matter however much monks reject you, Never leave the place."
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.
okasa,
falling down from a status is suffering. So, if I could stay in the hell-being status from the beginning, then no suffering.
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
Aniccam vatta samsara...
Evolution:
Bhante subhuti => Upasaka gus => Deva gus => Asura gus. In the future: Asura gus => Peta gus => Animal gus => Hell-being gus 
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied. Vandami.
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.
Please forgive me bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
see further here: http://sangham.net/index.php/topic,8862.msg15995.html#msg15995
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.
Khamatu me bhante!
My previous post was this. "Please forgive me and give birth to kindness ao as to let me live here anonymous " |