Posted by: Vorapol
« on: December 16, 2016, 12:52:16 AM »No suicite sand killing support. That would be against the precepts, even if done in the name of the three gems.
Who taught you vinaya? Your precepts don't have reference by tipitaka.
Another day, another possibility. We don't know what tomorrow might be. _()_
Ein neuer Tag, wieder eine Möglichkeit. Wir wissen nicht was morgen sein wird. _()_
ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក
"Dhammo have rakkhati dammacāriṁ"
"N'atthi santi param sukham"
No suicite sand killing support. That would be against the precepts, even if done in the name of the three gems.
Johann:
For you protection, you possibilities within the Sanghamitta an especially Acarica-Membership having been disabled temporary since in a state of anger one could do much damage for one self and the are actually many very trust and awarness needed possibilities. Let it be known when this state of mind has come to an end, so that the great possible help of TheY could get it's best enviroment again.Whould you more relexed, if Atma tells you that he neither has any aspiration to be buddhist nor even a theravada buddhist. It would be somehow very not very loyal in regard of the Buddha, dhamma saṅgha.
No suicite sand killing support. That would be against the precepts, even if done in the name of the three gems.
[Deva:]
He who's an Arahant, his work achieved,
Free from taints, in final body clad,
That monk still might use such words as "I."
Still perchance might say: "They call this mine."
...
Would such a monk be prone to vain conceits?
[The Blessed One:]
Bonds are gone for him without conceits,
All delusion's chains are cast aside:
Truly wise, he's gone beyond such thoughts.[1]
That monk still might use such words as "I,"
Still perchance might say: "They call this mine."
Well aware of common worldly speech,
He would speak conforming to such use.
Here in hell, Upasaka would have planty of time for reflecting about him self. What if Upasaka takes the chance rather to fight a battle against his outward world saññās? Try it, that is called practicing. Many things will be solved and back on sugati realms there is much possibility for dāna, silā, samādhi which them, right done would maybe also lead to paññā, even dassanāvija (vipassanā. Its not possible without the previous steps. Its just saññā that forms one ditthi after another, forgetting the worldly and the transcentend right view. The cause and the way out of anger and pain, upasaka theY. Be patient with your self.* Johann Atmas current eye view making a Y in candle light in the dark night in the deep forest cave.
Even if given much metta & karuna, is it possible to help someone in rage?
4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.
http://www.84000.org/tipitaka/dic/d_item.php?i=259
‘Householder since long your clan has been a welling spring to the nigantas. I think morsel food should be offered to those that come.’
4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.
How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
Can it be found in 3.?
14. "And how are there three kinds of mental conduct in accordance with the Dhamma, righteous conduct? Here someone is not covetous: he is not a coveter of another's chattels and property thus: 'Oh, that what is another's were mine!' He has no mind of ill-will, with the intention of a mind unaffected by hate thus: 'May these beings be free from enmity, affliction and anxiety, may they live happily!' He has right view, undistorted vision, thus: 'There is what is given and what is offered and what is sacrificed, and there is fruit and ripening of good and bad kammas, and there is this world and the other world and mother and father and spontaneously (born) beings, and good and virtuous monks and brahmans that have themselves realized by direct knowledge and declared this world and the other world.' That is how there are three kinds of mental conduct in accordance with the Dhamma, righteous conduct.
Do as you wish and believe sankharas as you wish, but its good when you give you self a little bit more compassion and wisdom, which is often gained when simply remembering, sannja, sankharas, vedana, based on currend vinnana, its not sure, and patient with ones preoccupation is good. Its only you who could help your self to come down on earth again, Upasaka theYQuote from: cuted out from the teachings and maybe not so good translated1. upāsaka is endowed with faith (open mind in logic)How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
Can it be found in 3.?
Even if given much metta & karuna, is it possible to help someone in rage?
1. upāsaka is endowed with faith (open mind in logic)How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
Aramika
Dieses neue Thema wurde aus abgetrennten Beiträgen, ursprünglich in Forum First Page Translation in Pali And Thai , hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana![259] upāsakadhamma 5 — qualities of an excellent lay disciple
1. upāsaka is endowed with faith (open mind in logic [paṭiccasamuppādadhamma, and buddha+sangha who teach it]).
2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.
5. upāsaka do his first service in a Buddhist cause.
http://www.84000.org/tipitaka/dic/d_item.php?i=259