Don't be to quick, Nyom
Cheav Villa .
In the case of this the gift has to be purified on both sides. Althought there are those able to receive it while purify it, it is now not of use for those not having arrived at the Dhamma.
A gift and receiving between ordinary people is of less merits and will hardly be of benefit for many. It's not so that it has come into being by pure intentions and objectives of only right view and toward Nibbana for now, but as it is, intentions, resolves, are anicca as well, making changes "always possible" if there was none of the 6 grave deeds involved (killing father ?, mother ? (that incl. such as preceptor, heritage giver...), Arahat ?, causing the Buddha bleeding and causing Splitt in the Sangha ?, holding strong wrong views ?)
How ever, as it would fail to become to this state, my person thinks it is better to leave it up to the possible right decision of the three key people to either sacrifice their product of intention downwardly into the mere of the world or to trace out a way to dedicate, giving it "back" to it's ancestors, letting go of making Dhamma a matter of ones desires, trade and impure livelihood.
Althought parents might be more then happy if children actually get the track, it's not so that they are actually touch-able by what is not theirs.
Just this moment my person thought of how beings react, little similar to King Asokas story, when they find their benefactors in their battle-fields, or seeing that they actually treaded and banned their parents.
There is of cause no hope in the many cases where children, after parents have gone, have no other intention as to go after the material heritage (and the Dhamma caught in words is such as well).
Let's see, there is still a lot of danger, maybe already done, that it becomesgis a huge gift for Devadattas following, which naturally will resist till the end of this world period without able to leave it.
There are now many who could now change their aspiration and ancestorship.
It can easily happen like around the western group around Brahma, Sujato, western Nuns... that a huge mass of Dhamma becomes total useless for those not having arrived at Dhamma and no more touchable for Ariya-Puggala. It can even be the case that it is a deep ensnared undertaking in cooperation, then this is the last topic on this matter as well.
To easy is it for "Mara" to capture a caravan with many woman, to easy and had to fall not in situations to get missused if "so weak"... better very burdened by craving.
My person thinks that his task has been done in regard to the world of what he could put into here and now and will possible stop here to "browse sick cussed donkeys and cows". It all open and given and missing points for reinstalation can be requested by those with wisdom seeing possibilities and requirements. Saddha is and stays the first and last step on this very path.
…There are three levels of goodness: good, excellent, and outstanding. A good person does good. An excellent person takes something good and makes it better. That's excellent, but not outstanding. An outstanding person takes bad things and makes them good, takes good things and makes them excellent. So these are the three levels of goodness: good, excellent, and outstanding.