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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Ein Leben wie ein Rettungsschwein - A life like a rescue pig  (Read 2465 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110

(Picture powered by Brahmas, yield power over the creation off others and the Devas delight in creation)

Kennt ihr Leute die Schweine halten? Warum halten Leute Schweine? Weil sie aus den Schweinen Gewinn ziehen wollen. Darum halten Leute Schweine. Schlachten Leute die Schweine halten ihre Schweine? Nicht immer schlachten Leute Schweine die sie halten. Manche verkaufen sie auch wenn sie groß und fett sind, den manche wollen zwar Gewinn aus dem Schwein schlagen, aber es nicht verletzen. Darum schlachten manche Leute ihre Schweine nicht, sie leben dennoch davon daß das Schwein geschlachtet wird.

Gibt es Leute die ihre Schweine weder verkaufen noch schlachten? Ja, da gibt es jene Leute die Schweine halten um andere Schweine zu ziehen. Sie wollen ihr Schwein weder schlachten noch zum schlachten verkaufen und dennoch halten sie ihr Schwein um Schweine zu ziehen die später geschlachtet werden. Gibt es Leute die keinen Schwein letztlich ein Leid antun? Wenig Leute gibt es die einem Schwein letztlich kein Leid antun. Sie halten kein Schwein um indirekten Gewinn daraus zu schlagen und sie fragen nicht nach Schweinefleisch um einen direkten Gewinn vom Schwein zu haben.

Angenommen da ist nun ein Schweinehüter und kann sein Schwein nicht mehr füttern, da geht er zu jenem, der den Schweinen kein Leid zu fügen möchte und bittet ihn auf das Schwein aufzupassen, bis er es selbst wieder tun kann. Was denkt ihr sollte jener tun, der dem Schwein kein leiden antun will?

Wenn er nun nein sagt, kann es sein, daß das Schwein leidet oder stirbt, weil es keine Nahrung bekommt. Wenn er ja sagt, wird es so sein, daß der Schweinebesitzer später, wenn er wieder in der Lage ist, zurückkommt um sich seinen investierten Anteil zu holen. Dann hätte der mit dem Schwein Mitfühlende das Schwein ebenfalls bis zum großen Schlachten genährt.

Will man dem Schwein helfen, muß es letztlich von seinem Besitzer los. Da stellt sich die Frage, wer nun eigentlich dessen Besitzer ist. Wenn wir nun das Schwein betrachten, bleibt es bei dem Schweinehüter von ganz allein. Weder hat er es angebunden noch hat er es eingesperrt. Und wenn man es genau betrachtet, ist es gar nicht unfreiwillig bei seinem Herrn. Kann es sein, daß der Schweinehüter gar nicht der Besitzer ist? Wer oder was führt den dann das Schwein zum Leid?

Da kann einer so ein Schwein schlagen und treten was er will, kommt es dennoch stets zurück zu seinem Herrn. Der Besitzer des Schweins ist ganz und gar nicht sein Herr sondern ausschließlich seine eigene Gier.

Was immer das Schwein in Summe wohlfühlen lässt, ist nun sein Herr. Wie könnte der mit dem Schwein mitfühlende nun je sein neuer Herr sein? Indem er dem Schwein das gibt was es später tötet, indem er dem Schwein seinen Besitzer läßt? Selbst wenn er das Schwein etwas vom Besitze Gier los trennen kann, indem er das Schwein von ihm entwöhnt, wird es ganz klar seinen Besitzer wieder erlangen wenn sein Herr es an das Vergnügen durch den Besitzer erinnert. Ein Topf voll Freude und der Besitzer hat es wieder.

Wenn das Schwein wüßte was ihm geschieht, wäre dies vielleicht ein Weg, aber sein wahrer Besitzer lässt ihm diesen Gedanken gar nicht frei. Es hängt am Leben und daher frißt und frißt es, bis es seinen Zweck erfüllt hat und andere sich die vorangegangene Mühen redlich teilen. Nutzen und Nutzer sind ein untrennbares Paar.

Deshalb ist der mit den Schweinen mitfühlende wohl weder beliebt bei Herren noch beim Schwein, mitfühlen wird er letztlich ziemlich allein sein. Zu groß ist die Furcht das zu verlieren was einem als guttuend erscheint, gewöhnlich und nahe ist. Zu klein die Vorstellung das es ein Leben ohne Besitzer gibt. Zu sehr ist der Herr auf das Leiden des Schweines angewiesen und merkt erst gar nicht das er dem Schwein so ähnlich in seiner Gefangenheit ist.

Das Schwein erkennt seine Situation in keiner Weise und meint sogar wohlbehalten zu sein. Es merkt nicht was begehren letztlich heißt. Es frißt im Schlamm und Kot, es schläft im Schlamm und Kot, es lebt mit dem wie es bequem und angenehm erscheint. Und wenn da ein selbst ein Kleines erdrückt wird, fühlt sich das Schwein im Leiden frei.

Der Grund warum das Schwein auch seine nächste Situation nicht ändert ist, weil das Schwein einen langen Körper hat und viel zu unflexibel ist um zu erkennen, das der Schmutz in dem es steckt aus seinem eigenen Hinterteil kommt. Es nimmt die Freuden mit seinen Sinnen auf doch merk es deren Auswirkungen nicht. Der Kopf, daß Maul ist weit vom Hinterteil entfernt.

Das Wesen des Herren ist dem Schwein sehr gleich, auch er sieht nur was ihm gerade wohl erscheint. Der Körper seiner Denkweise ist gleich dem eines Schweins. Auch er sieht nicht das Leiden das ihn umgibt, den Schlamm und Kot in dem er steht, und seinen Besitzer hat er gern, achtet er doch stets, daß auch er nie der Furcht vor Freiheit ausgeliefert sei.

Dies dann herzzerbrechend wahrnehmend, ist der mit den Schweinen Mitfühlenden im Kreislauf wieder voll dabei. *schmunzel* Was für eine effiziente Schweinerei. Da raus zu kommen, alle samt, wie soll das gehen? Selbst mit viel Geduld und Eifer müßte man das Leid der Schweine ständig nutzen. Auf ihrer Uneinsicht auf ihrem Rücken eine solchen weg dann gehen? Ich Schweinchen, für dich tu ich es für dich und alle tu ich‘s ganz allein... Allein?? Am Ende muß man sich erst selbst von der Gier ganz alleine befreien...

Freiheit von der Buddhanatur
« Last Edit: April 01, 2018, 09:07:16 AM by Johann »
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Re: Ein Leben wie ein Rettungsschwein - A life like a rescue pig
« Reply #1 on: April 01, 2018, 10:33:58 AM »
A lifes as rescue pig

Do you know people raise pigs? Why do people keep pigs? Because they like to gain benefit from it. This is why people raise pigs.

Do people slayer the pigs they raise? Not always do people slayer the pigs they raise. Some do also sell them, when they are big and fat, because some like to gain profit from the pig, but fear to hurt it by themselves. This is why people do not slayer their pigs, but nevertheless live from it, that the pig would be killed.

Are there people who neither kill nor sell their pig? Yes, there are those people who keep pigs to raise other pigs. They don't like to sell or slayer their pig, nevertheless, they keep their pig to raise to raise other pigs, who will be sold and killed later.

Are there people who, at least, do not harm any pig? Less people are there, who do, at least, not harm any pig. They do not keep pigs to gain direct or indirect gain from it, and they do not ask for met from pigs, to gain direct gain from pigs.

Given there is a pig-keeper and he is no more able to feed his pig. Then he goes to whom who does not like to harm pigs and asks him to take care of the pig, till he is able to care by himselves for it again. What do you think should the asked, who does not like to harm pigs do?

If he would say "no", it could be that the pig may suffer and die. If he says "yes", it will be that way, that the pig owner will return, once in the position again, to get his invested share, or more. Then, the one feeling compassion, whould have had take care of it for is sad sake, the big slayer, as well.

If wishing to help the pig lasting and really, it must gain release from it's owner. Here the question arises, who actually is the owner? If we look at the pig, it stays by its holder "voluntary". Neither is it bound by physical strings, nor did he had physical imprisoned it. And if we look carefully, it's not really forced to stay by it's outwardly owner. Is it possible that the Pig keeper is not really the owner? Who or what leads the pig to suffering?

One can even beat a pig how ever he likes, it will come back to his owner. The outwardly owner of the pig is actually not its lord, but its own greed.

What ever lets the pig feel pleasant in large, it is now his master. How could the one, feeling compassiin with the pig, become ever his new master? In a way that he gives to it of what will kill it later, brings another birth? By ways of leaving it to it's owner?

Even if the pig is able yo gain a little release from the greed of its owner, in ways he weans it from him, it will, it not uprooted, clearly finds to its owner again, if being reminded on the pleasure with him. A pot of sensual pleasure and identification, and the owner gets it back again.

If the pig would know of what actually happens to it, then this would be probably a way, but its true owner does not release him to such a view. It is attached to life and therefore it eats and eats, this it fulfills its purpose and others share equal the result of their previous sacrifices. User and used are a strong to each other bound pair.

That is why the real compassionate toward the pig and the owner as well, for the most not beloved under Lords and pigs, compassionate one dwells alone.

To big is the fear to loose of what seems beneficial for one, what is common and near. To less developed is the vision of being free of an owner. To much does the Lord depend on the suffering of the pig and does not even realice that he is equal imprisoned by the pig.

The pig does in no way realize its situation and even feels well treated. It does not recognize of what desiring means at least. It feeds within dirt and dung, it sleeps within dirt and dung, it lives with what seems to be comfortable and pleasing. And even if it crushes a young, the pig feels free in its suffering.

The reason why the pig does not see its very next own situation is, because the pig has a very long body and much to less flexible to see, that the dirt in which it got stock comes out of its own back. It receives the pleasures of and with its sense, but does not realize it's own made backwards. The head, the mouth is to far from it's back, mindfullness an clear comprehension to weak to see the circle.

The owner is very similar to the pig, he also sees just of what seems to be well for now. The body of thinking is equal the long and inflexible body of the pig. Also he does not see the suffering he is surrounded, the dirt and dung he stands on. And he loves his owner, because he always cares that he might never fear the lose he sees as liberty

To see this heart breaking situation, the unwise person, with compassion, gainst to be suddenly being part of the circle again *smile*

What an efficient swinishness (pigery)!

To get out of that, all together, how should that work? Even with a lot of patient and effort, one would be required to make his foolish journey paven by the suffering of pigs. To make such a journey carried on the back of their ignorance?

I, piggy, do it for you and for all I do it, totally alone... Alone??

At the end or toward it, one requires to liberate oneself from craving alone... give only into what is tended and leads to liberation, leaving the rest back to those delight in being bound, to becoming, aging, sickness and death.

Freedom From Buddha Nature
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Re: Ein Leben wie ein Rettungsschwein - A life like a rescue pig
« Reply #2 on: April 01, 2018, 10:45:25 AM »
Now there are those blesse, as far as this, to gain samvega, but unfortunately approach those with less faith into the path of liberation, seeking under cookie monsters ways to gain release from desire of cookies....

How do I deal with samvega while being a householder?

I'm having difficulties managing the feelings associated with samvega.

I don't feel quite ready to renounce the world yet, despite having strong urges to do so.

In a way, I want to have my cake and eat it too. I have always known that I want to pursue the monastic life eventually; the thought is always in my mind's background. However, I also feel that I have to succeed in worldly terms, and I'm not there yet.

I have been a Buddhist for almost 20 years. My grandpa introduced me to the Four Noble Truths when I was a kid. I have experienced samvega before, but this time, it feels stronger than ever, maybe due to the concomitant pasada (clarity) being stronger as well.

I need a plan of action. I feel that I need to settle out or reach closure on certain personal social issues before I set out on the path to nibbana, yet these feelings of samvega are threatening my plans, and I'm afraid I will end up not achieving either goal.

Maybe someone likes to throw this lifesaver bond on this tread to a fellow or even a former relative, standing now on new ground.

Anumodana
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Re: Ein Leben wie ein Rettungsschwein - A life like a rescue pig
« Reply #3 on: April 01, 2018, 11:06:15 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Wieder und wieder, werden die Samen des Korns gesät,
Wieder und wieder, senden herab die Götter den Regen,
Wieder und wieder, pflügen die Bauern die Felder,
Wieder und wieder, ist das Land bereichert.
Wieder und wieder, die Bettler um Almosen betteln,
Wieder und wieder, die gütigen Geber geben,
Und wiederholend gebend, die Geber machen,
Wieder und wieder, für glückliche Welten darüber hinaus.
Wieder und wieder, wird die Milch von den Kühen entnommen,
Wieder und wieder, zieht das Kalb zu seinem Muttertier,
Wieder und wieder, ein Lebewesen ermüdet und erzittert,
Wieder und wieder, gelangt der Narr in den Schoß.
Wieder und wieder, kommt Geburt und Tod über Euch,
Wieder und wieder, tragen Euch Männer zu Grabe.
Aber jene die klar sehen, den Pfad erkannt,
Welcher nicht zu Geburt führt, kommt nie wieder auf.

Und es ist mit geben von Freiheit, das Freiheit erlangt wird. Deshalb, einer, der Dhamma im Einklang mit dem Dhamma gibt, nicht nur anderen Weg zir Freiheit schenkts, sondern auch selbst der Todlosigkeit sicher wird
Anumodana
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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