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Talkbox

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

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Author Topic: Meinungsverschiedenheit und Hierarchie [2]  (Read 1264 times)

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Offline Visitor

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Meinungsverschiedenheit und Hierarchie [2]
« on: April 09, 2018, 08:50:13 PM »

Johann   *

Weiterbearbeitung des Themas: Meinungsverschiedenheit und Hierarchie , aus April 2014.

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Sterilization - Castration, a matter of compassion or just unskilfull? , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


It's really strange that you take issue with compulsory sterilization (either of humans or of animals).
You have always been a staunch proponent of the idea that people have no rights.
So why do you take issue with examples of when people (or animals) are treated as if they have no rights?

That's not the point, Nyom Binocular.
It is precisely the point.

Quote
My person wonders why Nyom stays that much on the surface here, does not let the matter penetrate to a more clearer stage.
Because I have no rights. See?


B.
« Last Edit: April 10, 2018, 02:36:01 AM by Johann »

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Re: Meinungsverschiedenheit und Hierarchie
« Reply #1 on: April 09, 2018, 09:07:46 PM »
Does that mean that it is thought that certain "Reichsärzte-Philosophie" found ground here? Or how should that be understood, this "I deprive you forced from your possibilities of ancestors, because they will probably estimated as worthless and killed (better they gain birth as a chicken...  *provocative*). Does not any being die? This approch if followed would be an argument for annihilationist to best destruct the whole possibilities for taking birth... so what's that, (to this amount, hopefully "just") eel-wriggling approach about?
This is what the State and Religion do to people anyway.

Everytime I see a truck that transports live animals to the slaughterhouse, I think of how the State and Religion do the same thing to people's spirit, and sometimes, to their bodies. The State and Religion want us to be obedient, docile, and not resist when they want to kill us.

Offline Johann

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Re: Meinungsverschiedenheit und Hierarchie
« Reply #2 on: April 10, 2018, 02:19:58 AM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.

It's just here in this case most ironically if looking at the masters ways, demands and forces in regard of his pets-folk.

A weel caught in hard to see, the matter "like the master, so his slaves".

Like years before, Nyom Binoclar did not step a little out of her victim-blaming.

Seeking nicca (control able) in what is anicca (not controlable) beings search for power and blame other that their thought contructs don't last. "Who ever does fulfill my desires, I will voye for, give into! Who ever does not blame me, shows 'metta' toward me, I devote!"

That's why masters love (are bound to) pets, pets their master... they provide each other with their desired they need to enjoy feeding on.Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

And then they sing their community gospels: Heartlessness (and a waving flag) - Herzlosigkeit (und die flatternde Fahne)

It really feels better, bring fruits, rather to live a consumer, demander live, to change to be a giver, a rich, one with no demand for his/her shares, toward those worthy to be given.

If fearing to lost house, home and entertainment, how could liberating ever be met, even in front?
« Last Edit: April 10, 2018, 02:56:50 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #3 on: April 10, 2018, 09:34:34 PM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.
Cynicism is the lowest form of wit.

It's not about not wanting to be guided.
It's about not wanting to be guided by people who despise those they guide.
Can you tell the difference?

It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of pretenses and going through the motions. 



Quote
Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

It would really help if you'd work on your English, because the way you sometimes confuse words results in saying the opposite of what you probably intended.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #4 on: April 11, 2018, 06:06:58 AM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.
Cynicism is the lowest form of wit.
Not always, Nyom Binucolar, since a defiled mind would only act further, or release grasped, if it is provocated by what might seem to be out of greed, aversion or ignorance. Yet of course certain kind of belittling for the sake of belittling would be more then poor.
It's not about not wanting to be guided.
It's because people desire to be guided, don't let go of this kind of giver (guṇa , goodness) , that makes it impossible to gain liberating guidance. It's a matter of debt and to whom/what. And the lack of effort of keeping certain promises and to feear of disadvantage breaking up with other certain promises . Guided by Mara (the "guṇa") beings are bond. (It also might make the meaning of the "confusing part" at the end more clear.

It's about not wanting to be guided by people who despise those they guide.
Well, not having a little estimation for ones own defilements is necessary. If one finds them worthy to hold on, regards them as ones own, than there is less way. The resant talk [En] Hold on for All you're worth, Bhante Thanissaro might be useful here. If one would belittle ones good deeds, tendency, and potential, that is of course an enemy. But since it is not easy to take real goodness and enemy in disguise of goodness right, as long as not reached certain level of right goodness by one self, it's difficult and often a guess or ones upanissaya of what is met. Again, also here, giving at first place, makes things quick much more clear. Giving into the right, one derives there. Nothing to fear.

It's possible worthy to make clear, that those actually able to guide toward liberation, do not have and desire to guide or for such as students. They might do it out of compassion in a either formal or informal relation, if wished. Or out of certain duty or graditude toward people/deeds of real goodness, if possible.

Can you tell the difference?
Can, could Nyom take it?

It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of quiet desperation.
How could religion, as long the "re" is not simple recidivism of the same old story of "and the it goes back..." a desperation. Of course it's required that one old and hold religion (re-bondgage), which always leads to desperation, has to be given up first. It's, how ever, to re-ligion with ones old merits (results of past good deeds, ones old friend) if coming across and build on it, nurish such inwardly and outwardly for increading upanissaya (strong condition, relation). At least the re-ligion for liberation is not for the sake of re-ligion, but for liberation of at least also from this bond.

It's about not wanting to settle for a religious life of pretenses and going through the motions. 
The/a pretenses is required, in the meaning of Vision, not real yet, and it's not possible to get a diploma is thinking "I just enter the school if I know all", eg. "being" before doing. Of course it whould be not good the pretenses something, but actually has other objectives, use it as means of livelihood, either cheating one self, others, or both. But again, the way (all ways) can not be walked without debts, e.g. certain imitation or what is called "rites and rituals" before they become naturally.

Quote
Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

It would really help if you'd work on your English, because the way you sometimes confuse words results in saying the opposite of what you probably intended.
My person guesses it has been explained, and not sure if it was primarily a language issue (the text may incl. still things which have been explained by Nyoms gift. My person didn't not "consume" it yet.)

In the spirit of this words, my person suggest Nyom to challenge Vaṇṇa macchariya , makes proper use by sharing the given by so many, let good selfestimate not be only a required joy but also ones governig principle and give others chance for proper same and identification by sharing her merits and brightness that comes from it. It's good if given Name and face is shared, in all aspects, and leave an old "religious life of pretenses and going through the motions" and foolish denying. Nyom @Morits , knowing its benefit good himself, might be also your good technical assistant in this regard. (A new "visitor 2" account is easy made, for one or another, wishing to make use, possible follow a left behind path like wise. That's the gift one walks forward, leaves behind, a track, gone by some with similar circumstances toward a vision, realized. E.g. ceratin faith that it is possible by human effort.)

Mudita
« Last Edit: April 11, 2018, 06:17:48 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #5 on: April 11, 2018, 09:23:57 PM »
I'll tell you something about my past, to explain how I've arrived at the point I'm at currently. I was born and raised in a traditionally Catholic country. Due to legitimacy issues, I was not eligible for infant baptism, and so I grew up as the only non-Catholic among Catholics. I was considered a heathen, mocked, verbally, and also physically abused for not being a Catholic. But, as an outsider on the inside, I also got to see Catholicism from a different perspective. Apparently, they didn't really believe what they so staunchly professed to believe. Nobody actually seemed to take Catholic doctrine seriously. Few knew it, or held folk variations of it (such like that not being baptized as an infant, one is sure to go to hell forever). But when it came to me, it somehow mattered that I was not Catholic. For all the humility exercised and the humiliation endured in church, it seems they tried really hard to make up for it at home. Getting drunk, swearing, beating eachother and the animals. Cursing God, the Church, the pope, St. Mary. They all seemed very unhappy.

I'm not complaining or criticising them, I'm too pessimistic for that. I actually concluded that this religious pretense and duplicity, and being miserable is simply as good as life gets anyway, and that one should not hope for anything more. That life is drudgery.

When I came to Buddhism, I have seen so much of it again, just the names and some external details were different. And for a long time, I saw this as evidence that nothing better is possible anyway, and that I should see to it to internalize this, stop resisting, and become this way myself. Right now, I'm not sure what to think.


I apologize for staying distant, not getting a proper account, giving a name and picture. At this point, it doesn't seem right to go in that direction.


Thank you, you've been kind.


B.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #6 on: April 12, 2018, 01:34:01 AM »
Nothing to apologize Nyom Binocolar. It was/is just a suggestion for a possibility to chance, to a not so much just a life (existence, state in a certain world one take birth, a would one creates) of pretenses.

The replay how ever, may it be correted if wrong, is another "yes/no, but I, me, mine", claiming of rights and toward victim blaming. It's normal.

Maybe again as reminder generally if gain of friends or living bond in a ceratin society is wished. Giving veneration (to that what is worthy, or one likes to go for) is the readon for honor. Giving material things (this incl. such as knowledge and certain skills) is the reason to win friends.

Or better complete, all 4 Sangha vatthus, in it's highest again, as means for liberation.

Also, maybe again: Sozialisieren, mit wem und warum | Socialize with who, why | ធ្វើសង្គមមូបនីយកម្ម

Sozialisieren - សង្គម [Sangama]

to find that what might seek for.

Gain can not be obtained/accumulated by just seeking of what merits and where, are left, but always by giving/sacrifice.
« Last Edit: April 12, 2018, 03:11:37 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #7 on: April 15, 2018, 07:17:20 PM »
Bhante, thank you for your reply.


I wrote a reply, but decided it would not be appropriate to post it.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #8 on: April 15, 2018, 08:29:24 PM »
Bhante, thank you for your reply.


I wrote a reply, but decided it would not be appropriate to post it.


Edit:
Why do you say victim blaming ?
Or did you mean victim mentality ?

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #9 on: April 16, 2018, 12:47:32 AM »
Attention, empathy and care by Nyom Binuclar is amazing.

May "she" be touched
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