Please forgive me bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.
1. Sadhu
2. again, everybody is invited to come and see, take a rest, heal his wonds, no matter if anonumous, with fake face, or simply as he/she "is".
3. Does a fear to lose connection exist in the domain of the Noble? Would there be practice of improper things in this domain for the sake of becoming and to maintain? No. But if one is wise, one fears strongly to lose the connection if in a border land and stays as much as possible near as possible, even if feeling to appear ugly or burdenssome. It's foolish to avoid school, as long not perfect, it's foolish to avoid doctor and hospital and cool shadows as long as not completely healed.
4. It's not possible without debts, so wise to accumulate only toward that of what pulls one toward liberation. See "debts, but to whom".
Is this now understood, Deva
gus ? Still doubts? Don't hestitate and be quick, this connection is neither secure nor will this body, a "Dhammakaya" last and it seldom appears, even fields toward such might no more seen.
People who seek for fat ducks and avoid naughty chicken, people who do not focus on simple causes rather then to look out for what they believe it's goid for them, since not knowing the homeless state, having defiled ideas of liberation and the path, will, if appearing in borderlands, do so simply accidently, outwardly, and soon fall away again.
So there is no reason to fear that anything could burden or trouble the Domain of the Noble ones, but there is much to fear is looking after fat ducks rather to give causes to be able to meet a tiny "loser", a chicken dressed without garlands, feathers and what ever might be attractive for fools since they would only harm them selfes.
Could this be understood, dwelling in the "I'am nothing"-house of Jains? In the pride of destruction and vi-bhava? Could this be understood for one resolved in destruction all connections before reaching any shore?
Deva
gus , don't spin around, time is running, faster and the spin get nurished in outwardly lands, florishing Domains of death, Mara.
How could One avoiding all yanas be stopped, be reached it not simply stopping as well. How or what could be hurt?