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Talkbox

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

2019 Nov 05 16:44:34
Johann: ...and that is good! Cacao

2019 Nov 05 16:31:04
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

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Author Topic: [ati.eu] 'Illustrated Glossary of Pāli Terms' integration in Dictionary  (Read 2356 times)

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Offline Johann

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While in progress, often questions of different spheres arises. Used to give reflections anyway, that one later could find reasons and causes of edits, my person would do it here likewise, marking a post with ? till solved.

Especially here, it would be great if Ven. Varado likes to share his opinions, wishes and rebukes.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Addressing of people
« Reply #16 on: October 18, 2019, 01:57:24 PM »
Addressing of people:

As within all gifts for and from the Sangha, my person uses to edit missing or improper addressing of people.

Here my person find constantly mentioned:

Bodhi => Venerable ... Mahathera
Duroiselle => refuge?
Warder => refuge?
Geiger refuge?
Ñāṇatusita Bhikkhu =>Venerable ... Thera
Horner => refuge?
Ireland => refuge?
T.W. Rhys Davids => refuge?
Woodward => refuge?
Walshe => refuge?

If a lay person having gone to refuge (is perceived as such by the Sangha) it would be good to add Upasaka/Upasika Acariya (not sure about the female form) ... is a scholar without refuge, good to use Acariya. Acariya should be used if a person observed 8 Silas, living among monastics.
Bhikkhus (state of being while having written something) would be good to adress with Venerable ... Thera/Mahathera. Not sure how to address monks of other branches.

It the person while editing has already changed existence, it's proper to add "late".

Maybe Bhante knows more about them.
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Offline Johann

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kappa and kappaṁ n’eti (caught in papanca, samsaring around) are divided into to articles, but actually totally explain each other by means of "world", perception of world and "worldling around" kappaṁ n’eti. To open ways for those with eyes, it would be good if Bhante Varado also approves the undertaking of making "kappaṁ n’eti" simply a sub-header of kappa.

What one perceives as "world-period", the "long, long time form an imagination of a beginning and an and of all that what is regard as own" that is how long a kappa lasts. And "kappaṁ n’eti" mean to think, to be involved in this kind of thinking that turns around the objects of the five/six senses. So no contradiction and need of distinguishing, to "kappaṁ n’eti" here around at all and place to give certain minds release.
« Last Edit: October 22, 2019, 03:13:05 PM by Johann »
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Offline Johann

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Quote
Illustration: kovidā, ignorant

    I do not approve of their teachings; they are ignorant of the Buddha’s teaching.
 na tesaṁ dhammaṁ rocemi na te dhammassa kovidā.

There seems to be a technical error, Bhante Varado . Maybe it should be "Neither do I approve their teaching, nor are they experts in (their) teaching" (in the words of Bhante differently, but at its message)

(The message of Bhantes translation is in that far "correct seeming", if my persons assuming is right, as he used to translate Dhamma once as "teaching" and once as "teaching of the Buddha" to handle the case that kovidā here has it"s opposite meaning translated.)

May person would correct that, if by grammar approved, in http://www.accesstoinsight.eu/en/dictionary/igpt_k#kovida

« Last Edit: October 22, 2019, 08:01:57 PM by Johann »
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Offline Varado

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Dear Venerable

The mistake is in the title, because it says Illustration: kovidā, ignorant BUT it should say Illustration: na kovidā, ignorant

I take I take na kovida to mean 'ignorant,' though it technically means 'not expert.'

Here Dhamma seems to mean "teaching of the Buddha"

May you be well and happy,

Varado

Offline Varado

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Maybe kappa and kappaṁ n’eti could be dealt with together. However, it would take considerable editing at this stage.

Offline Johann

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Dear Venerable

The mistake is in the title, because it says Illustration: kovidā, ignorant BUT it should say Illustration: na kovidā, ignorant

I take I take na kovida to mean 'ignorant,' though it technically means 'not expert.'

Here Dhamma seems to mean "teaching of the Buddha"

May you be well and happy,

Varado

Sadhu for Bhantes care and sacrifice in explaining (path kusala), and thanks for the part of personal directed compassion (loka kusala).

* Johann sharing karuna thought: (as for possible akusala parts to prove if wishing, for possible particular release from kappa#kappaṁ_n_eti) Hmm... Kana feels not so released with it (feels more as if a try to keep old alive), but of course is totally grammar ignorant (akovidā)... how ever:

My person respects Venerable Varado view here and also got some understanding how he approaches his translations (mild, in a "no need to think to straight" style, for everyone) and will correct the title to "na..." so to keep alive Bhante's karuṇā#anukampī way (a real treasure as addition to technical and other dic's btw.!). Title of the particular illustration is chaned into "na... kovidā" (igpt_k#kovidā yet no single word release for it), being "just" a glossary for particular translations here). If that is fine for Bhante.

Maybe kappa and kappaṁ n’eti could be dealt with together. However, it would take considerable editing at this stage.

Kana (my person) is looking forward that Bhante transports the saññā-breaking strike toward liberation and leaves it, being just a matter of rank in heading now.

When ever Bhante likes to make changes or add another article, best direct online, so that from this Sangha-original can easy be made a pdf, e-pub... later.

If to scared or complicated, may Bhante please just post it here and Kana would progress on it.

At the time my person is still sorting the illustration titles per word and deleting repeatedly appearances. At this time finished till "k" wish will need some more weeks.

After that a further sorting in regard of the single words would be good, combined by value of grammar and word group where my person would currently lake on sufficent knowledge on grammar.

Just to let Bhante know, no demand or need to feel burdened by it.
« Last Edit: October 23, 2019, 01:15:23 AM by Johann »
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Offline Johann

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Okasa Ven. Grandfather ("Lok{a} Ta", usual here) Varado ,

continuing sorting the illustrations my person came across of khila#akhilaṁ, where Bhante listed the "translation" of the negation as "hardheartedness" as well. My person followed the illustartion and (changes) changed the header-line into "free of hardheartedness". Thought worthy to mention and let know.

Same with khila#akhilo...

(it might be understandable that Bhante draw the reference toward khila in and of itself, but easy leads to confusions if not attentive. Thought that the single words also gain single releases in the dictionary as well. My person guesses that this kind of approah is more often found and will take care and possible correct likewise... although huge work possible.)

Maybe Kana's approach seems khilo (again), so trusting that the opposite might be traced in this case, at least for ones (a receivers) own welfare.
« Last Edit: October 31, 2019, 01:12:14 PM by Johann »
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Offline Johann

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Btw, short touch(ed): the word khema (skr khemara, khmer) misses illustrations where it is used as an epic for Nibbana or awakening, sorrow-less, like most famous in the Maha Mangala Sutta.

Namo tassa bhagavato arahato sammā-sambuddhassa

Phuṭṭhassa lokadhammehi cittaṃ yassa na kampati,
Asokaṃ virajaṃ khemaṃ etaṃ maṅgalamuttamaṃ.

Namo tassa bhagavato arahato sammā-sambuddhassa

Austerity, celibacy,
seeing the Noble Truths,
realizing Unbinding:
   This is the highest protection.

A mind that, when touched
by the ways of the world,
is unshaken, sorrowless, dustless, at rest:
   This is the highest protection.
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Offline Johann

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Re: [ati.eu] 'Illustrated Glossary of Pāli Terms' integration in Dictionary
« Reply #24 on: November 11, 2019, 03:02:17 PM »
Currently progress in editing and implimentations (of all other gifts as well) are technical not so possible, first lower sun stand in "winter" and also seemingly broken voltage transformer to charge the idea-pad.

My person hasn't mentioned his observance yet, that Ven. Grandfather uses very similar pattern to translate as the Khmer translation. Often using long strings for one word, to make it most understandable, in context, for single words, using also most eloquent speech. How ever, the language of the Tipitaka, here high praised, is not easu accessable for people with less "academical" background. Here are also people blocked by not familar with eloquent speech yet wouldn't have problems with "hardcore-translation" which also has it's dangers since simple Khmer lacks on proper words as well, seeing then often harsh or not pleasing.
Nevertheless, this compassionate and carefull way, similar to the Elders here, my person thought worthy to point out, having certain access to both illustrations of the Dhamma.
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