It is right if Bhante points out: but this path to liberation can not be gone without copies, Sadhu! Yet it is gone by given for libetation ones only, from liberated, originals.
Not to go that deep and low as to argue with modern terms, most for his patient and grandly apperance by many Venerated Grandfather
Varado , Loeu Oh , honored dear father, Brahma and giver.
You may wonder why a original appears first as a losy copy, but it is by not even taking on objects of memory support, when not given for liberation, that in times of ending of the Sasana words look poor at first glance. There are no more teacher of abundance of original in this world, giver, Brahmas for their disciples sharing what they own rightous by themselves gained from the last original his father.
So let a beggar give acount on the doubts arosen in Ven.Grandfathers spheres, and may Bhante be able to bear and compensate that what appears flurry, acakkhussa, smells, with only 4 and a 1/2 teeth left, living what others know just from books and not given copies:
The gift of copy in
kāmaguṇā (Bhante thought DNA is usefull to mention this matter... for the four paccaya )
One seeing that been given by the goodness of his parents this body and basics, such a person is incapable for taking what is not given, even a copy, of anything, not to speak of holding the view: "I have a right on taking on a copy". Such a person is incapable to ever steal material things, honors and Venerates the many Brahmas supplying with the material means of taking birth and presist for a while.
of kalyāṇa/kusala guṇa (skills)
One seeing that been given the merits of seldom teachers, even those they are teaching for their students liberation, their independency, such a person is incapable to take on not given ideas, incapable of learning even by books, incapable to steal ideas, to take others merits of refined concentration. Such a person is incapable to develop views like "I have a right of knowledge, a right to take on ideas".
...Dhamma/ariya guṇa, the copying given by the Noble Ones:
And what is the Nature of copy, the coping of nature? The diverent between cooping and copping in Samsara around and the blessing to be given a sample, a copy of Noble Domain?
The is the taking of copy that has not been given and relay on it: this is the way downward in this nature. Then there is the abstaining from taking a copy which is not given, which leads upward in this nature, and there is mixed cooping, copping, leading up and downwardly.
But: There is the case where a person from good family (where Brahmas are reverated, coping upward had been performed) sees the dust and dirt of the living, substaining on home and stand. A vision of the Gems and liberation, he shaves his hair and goes from the home into homlessness, leaves his stand behind, having found Refuge in the Tripple Gems he total abstains from taking what is not given, from making a copy that is not given, lives exclusively from material gifts of those giving in faith with no demand taking a copy of him for their trade, he takes on only ideas and copies of the Noble ones, abstains from taken even given ideas if tracing their fraud and potencial to make dependency torward the world. Having gained right view he trains himself not to maje the silightest transgression in copy or taking on even the most far of form, sound, small, taste, touch. Having given up the cooping with the sense, he dwells in the 1. Jhana, second...4... possessing a Sublime copy of the Sublime Dhamma, he proves each state and let go of states, any stand that is traced as copy. Seeing this is stress, couping, this is the cause of stress, this the cessation, this the path leading to cessation, he reaches right there, here and now, not only awarness-releas but also release from ideas of any kind. Such is the nature of the sage having gained independency of nature, any copy: original
This is the nature of coping and giving copies of the Noble Ones, and this way beginns and ends with abstaining from taking a not given copy.
Therefore Bhante destroy the views provided by Mara and all feading it, leaving home and stand and walk only from the praise of those worthy to praise, so that wise could trace the path and follow behind.
Imāni pañca sikkhā-padāni:These are the five training rules for monks (4 kinds ofnot taking of what is not given (life, stand; means; truth; assisiation), not copy, couping in the world, and indoxicants, wrong view serving drunkeness as the fifth)
Sīlena sugatiṃ yanti.Through virtue they go to a good bourn.
Sīlena bhoga-sampadā.Through virtue is wealth attained.
Sīlena nibbutiṃ yanti.Through virtue they go to Liberation.
Tasmā sīlaṃ visodhaye.Therefore we should purify our virtue.
Now hurry most beloved Grandfather Varado, done has been enough from even the most worse children an d grands, there is no time for doubt and no space for waiting on fools. Time is running out and most lack of compassion on wisdom those who do not urge simply the basic, since the rest does not require an act of will.
Fools those entertaining themselves and others in teaching anything else as silas and right view, give only copies of this to those still living in homes, holding stand.
May Bhante make good use of this given copy from original, it will not last can not be renewed once originals are gone. Hurry up and take this given copy from original to see the original in it. Bhante is capable to face the Tathagata as soon as leaving fraud copies, leaving house and stand, in ways that release from dependency on copies is gained. Right here and now.
May Bhante don't think that he met different as the stream of goodness slowly leaving this world, taking the last with it, those who gave into higher, those of gratitude, goodness born and nurished from goodness, guṇa is the word in pali for goodness and this goodness is that of the Buddha, Dhamma Sangha able to flow around Maras where ever he appears.
So is it that guṇa and kataññū form the wheel of Dhamma, the way of given and receiving copies of and for becoming original, unbound, not to be caught by any sañña or neither, or both. Impossible to make, even give a copy, if not touched the original.
Less are those who are even capable to enter this domain here, free of couping with copies and those who still see original in bad copies or bad copies in original, are bound to fall quick away again from this domain.
My person trust that Venerable Grandfather has here now found firm footing and takes on showing face, freed from wrong shame and fearful of right shame goes for and relays on original, how ever ugly it may look for blind.
May Bhante take on the shine avaliable from him and share that original then freely to those ready to be tamed and shine from themselves, not only by being polished by perfect virtue, perfect shine of samadhi and sharp wisdom but but by the heartwood of this domain: liberality rightous gained, Unbound.
When "we", they take even a given copy, they take care if still in the spheres of needs of debts on "debts, but to whom", as for taking what is not given, such is not even a topic worthy to speak of when the intent searches for ways of approve. Such inflexible is, are, originals and share copies of it further to those able to take.
The disciple of the Noble Ones, a Noble disciple, abstains from accepting, using and sharing further of even just copies which are not given for liberation as intent. Neither does he steal or make an notgiven copy of jati (stand life), paccaya (means to ptesist), sangama (relation, union, assosiation "sex"), or sacca (truth). He stays not-drunken, is not subject to "schnapsideen" on pride in health, youth, life, leading to break the 4 main.
Neither for himselves nor even for the Buddha, Dhamma, Sangha does he even consider to break the 5 basics only a "little", not to speak for the sake of lower (one).