Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply 
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- [en] Wrong Concentration (Miccha Samadhi), Ven. Dhammajiva 2009 [38]
- [km] បទានុក្រម ៣ Padānukrama 3 (Dictionary Pali-Khmer) [58]
- [km] បទានុក្រម ២ Padānukrama 2 (Dictionary Pali-Khmer) [52]
- [km] បទានុក្រម ១ Padānukrama 1 (Dictionary Pali-Khmer) [59]
- [km] បទានុក្រម ១-៣ Padānukrama 1-3 (Dictionary Pali-Khmer) [55]
- Verloren in Jhana: Der Buddha lehrte Meditation nicht für Haushälter [105]
- Persönlichkeitsdaten: Mönch, Dhammika, Privat und Geiz [98]
- Dhamma-gotchi - [237]
Herzlich Willkommen! A warm welcome! _()_
News:
Another day, another possibility. We don't know what tomorrow might be. _()_
Ein neuer Tag, wieder eine Möglichkeit. Wir wissen nicht was morgen sein wird. _()_
ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក
"Dhammo have rakkhati dammacāriṁ"
"N'atthi santi param sukham"
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May Bhante have a peaceful evening/night.
Nyom Moritz
Vandami Bhante
Nyom Roman.
Atma leaves for alms round, Nyom Villa.
May all spend meritorious/good and higher last hours of this Sila-day.
Sokh chomreoun (may well being be developed [by everyone])
Nyom Roman.
Good to see Nyom Norum.
Maybe of support for lasting satifaction: Seeds of Becoming
 .
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita
Vandami.
Nevertheless my courage of active participation has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.
Okasa bhante,
I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good. I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
When one is born in outer regions
 ... your island has drifted away.
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.
However much one say, West is West, East is East.
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.
West is West
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi
, patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?
We have been advised like this:
"No matter however much monks reject you, Never leave the place."
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.
okasa,
falling down from a status is suffering. So, if I could stay in the hell-being status from the beginning, then no suffering.
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
Aniccam vatta samsara...
Evolution:
Bhante subhuti => Upasaka gus => Deva gus => Asura gus. In the future: Asura gus => Peta gus => Animal gus => Hell-being gus 
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied. Vandami.
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.
Please forgive me bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
see further here: http://sangham.net/index.php/topic,8862.msg15995.html#msg15995
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
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