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2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

2019 Nov 19 19:13:02
Moritz: Upasaka Sadhamma _/\_

2019 Nov 19 19:12:54
Moritz: Bong Villa _/\_

2019 Nov 19 14:33:28
Johann: Ayasma Moritz

2019 Nov 19 14:18:50
Moritz: Mr. Vivek _/\_

2019 Nov 19 14:03:03
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 19 13:46:22
Moritz: Bong Villa _/\_

2019 Nov 19 07:36:38
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

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Author Topic: Mitschüler - Fellow pupil - 'សទ្ធិវិហារិក' Saddhivihārika  (Read 1700 times)

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Offline Johann

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"Saddhivihārika សទ្ធិវិហារិក" (co-residant, student | Mitverweilender, Schüler )

Entsprechend der Vinaya, entsprechend dem Naturgesetz für harmonische Beziehungen, haben Lernkollegen eine Lebenslange Bindung und gewisse Pflichten gegenüber einander, speziell wenn die Bezüge zum Lehrer ausfallen.

Alljährlich bekommt Atma Einladung von ehemaligen HTL-Mitschülern, zum Treffen bei Stelze und Bier. Ein Kollege wunderte sich über zwei Namen erwähnt, Metta & Mudita

Quote from: Martin
....Metta und Mudita - waren die bei uns auch in der Klasse ???????????

Quote from: Johann
Zur Frage, Martin: Meinereiner denkt doch sehr, daß Metta (Wohlwollen ) und Mudita (Mitfreude an anderer Errungenschaften, Glück) oft in der Klasse waren, zumindest könnte meinereiner diese wahrnehmen und als wertzuschätzende "Kollegen" sehr schätzen, innerlich, äußerlich. Nicht selten waren auch Karuna (Mitgefühl, Wunsch helfen zu können) und Uppekha (Gleichtmut) anwesend. Denke man nur wie meinereiner viele Wochen die Klasse hätte nicht besuchen können, wären diese vier Kollegen nicht so sehr mit Meister Martin zusammen gewesen, ... Ein Indiz von vielen.

Die Vier Ehrhabenen waren sich oft anwesend, doch ... ( ...und gut sich darüber zu freuen, wenn man sich an das Beisammensein mit diesen immer gern erinnert.

Metta & Mudita

Samana Johann

Quote from: Peter
Hallo Johann,

sollen wir versuchen ob die HTL Leitung bereit ist für die Anderen Deine auch ein Abschlusszeugnis auszustellen?

liebe Grüße Peter

Quote from: Johann
Wenn Meister Peter meint, daß er damit seines Herzens Dankbarkeit für so viele Dinge die keiner für ihn opten hätte müssen, guten Ausdruckverleihen kann, warum nicht? Selbst in der Schulleitung waren da oft Großzügingkeiten von Personen währen die vier dabei waren, die nicht gegeben werden hätten müssen, und sicher eine Ermutigung und Auszeichnung aufzuzeigen, daß die Brahma Viharas stets mit von der Partie waren und diese nicht übersehen wurden. Mögen sie noch dennoch für viele spätere Generationen stets sitzenbleiben und nie abschließen oder aufgeben. Stets der Hingabe würdige Anwesende für viele erkennbar bleiben.

Wenn immer sich jemand freigibiger Gust erinnern mag, wenn untersuchend, war immer da immer einer der vier Erhabenen mit in der Partie.

metta & mudita

Samana Johann

27. mal. Beim nächsten, wenn einige vielleicht nicht mehr auftauchen können, werden die Edlen Wahrheiten klarer werden.

« Last Edit: March 29, 2019, 06:32:02 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Moritz

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Re: Mitschüler
« Reply #1 on: March 29, 2019, 02:30:01 PM »
Anumodana _/\_

Offline Johann

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Re: Mitschüler
« Reply #2 on: March 29, 2019, 04:19:34 PM »
Der Buddha "erwartete", besser riet, hielt an..., von seinen Schülern, daß sie sich auch gegenseitig stets aushelfen. Das ist vielleicht anders als in modernen gekauften, bezahlten, für einen Lebensunterhalt gehaltenen Unterricht.

Atma würde es mehr als gut heißen, solches stets zu sehen. Vielleich mag Nyom Sophorn hier etwas beitragen, als Immer-Lehrer.

How is it for Nyom Cheav Villa and possible those not understanding German? Would translation be fine and wished?

Is the famous story of the Buddha: "One who server my students, actually serves the Buddha." known?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Namo tassa bhagavato arahato sammā-sambuddhassa

"Monks, you have no mother, you have no father, who might tend to you. If you don't tend to one another, who then will tend to you? Whoever would tend to me, should tend to the sick.

"If one's preceptor is present, the preceptor should tend to one as long as life lasts, and should stay until one's recovery. If one's teacher is present, the teacher should tend to one as long as life lasts, and should stay until one's recovery. If one's student is present, the student should tend to one as long as life lasts, and should stay until one's recovery. If one's apprentice is present, the apprentice should tend to one as long as life lasts, and should stay until one's recovery. If one who is a fellow student of one's preceptor is present, the fellow student of one's preceptor should tend to one as long as life lasts, and should stay until one's recovery. If one who is a fellow apprentice of one's teacher is present, the fellow apprentice of one's teacher should tend to one as long as life lasts, and should stay until one's recovery. If no preceptor, teacher, student, apprentice, fellow student of one's preceptor, or fellow apprentice of one's teacher is present, the sangha should tend to one. If it does not, [all the monks in that community] incur an offense of wrong-doing.

Namo tassa bhagavato arahato sammā-sambuddhassa

ព្រះអង្គ ​ទ្រង់​ត្រាស់ថា ម្នាលភិក្ខុទាំងឡាយ អ្នកទាំងឡាយ គ្មានមាតាបិតាទេ បាន​អ្នក​ណា​បម្រើអ្នករាល់គ្នា ម្នាលភិក្ខុទាំងឡាយ បើអ្នកទាំងឡាយ មិនបម្រើគ្នានឹងគ្នាហើយ តើបានអ្នកណា នឹងបម្រើវិញ ម្នាលភិក្ខុទាំងឡាយ អ្នកណាបម្រើ​តថាគត អ្នកនោះ ឈ្មោះថា​បម្រើ​ភិក្ខុឈឺ។ បើមានឧបជ្ឈាយ៍ ឧបជ្ឈាយ៍ត្រូវបម្រើភិក្ខុនោះអស់១ជីវិត ឧបជ្ឈាយ៍ត្រូវរង់ចាំ ទំរាំ​ភិក្ខុនោះ​សះជា។ បើមានអាចារ្យ អាចារ្យត្រូវបម្រើភិក្ខុនោះ អស់១ជីវិត អាចារ្យ ត្រូវរង់ចាំ ទំរាំ​ភិក្ខុនោះ​សះជា។ បើមាន​សទ្ធិវិហារិក សទ្ធិវិហារិក​ ត្រូវបម្រើភិក្ខុនោះ អស់១ជីវិត សទ្ធិវិហារិក ត្រូវរង់ចាំ ទំរាំ​ភិក្ខុនោះ​សះជា។ បើមានអន្តេវាសិក (កូនសិស្ស) អន្តេវាសិក ត្រូវបម្រើភិក្ខុនោះ អស់១ជីវិត អន្តេវាសិក ត្រូវរង់ចាំ ទំរាំ​ភិក្ខុនោះ​សះជា។ បើមានភិក្ខុមានឧបជ្ឈាយ៍​ស្មើគ្នា ត្រូវ​ភិក្ខុ​មានឧបជ្ឈាយ៍​ស្មើគ្នាបម្រើភិក្ខុនោះ អស់១ជីវិត ភិក្ខុមានឧបជ្ឈាយ៍​ស្មើគ្នា ត្រូវរង់ចាំ ទំរាំភិក្ខុនោះ​សះជា។ បើមាន​ភិក្ខុមានអាចារ្យ​ស្មើគ្នា ​ភិក្ខុមានអាចារ្យ​ស្មើគ្នា ត្រូវបម្រើ​ភិក្ខុនោះ​អស់១ជីវិត ​ភិក្ខុមានអាចារ្យ​ស្មើគ្នា ត្រូវរង់ចាំ ទំរាំ​ភិក្ខុនោះសះជា។ បើឧបជ្ឈាយ៍ក្តី អាចារ្យក្តី សទ្ធិវិហារិក​ក្តី អន្តេវាសិកក្តី ​ភិក្ខុមានឧបជ្ឈាយ៍​ស្មើគ្នាក្តី ​ភិក្ខុមានអាចារ្យ​ស្មើគ្នាក្តី មិនមានទេ សង្ឃត្រូវបម្រើ​ភិក្ខុមានជម្ងឺនោះ។ បើសង្ឃមិនបម្រើទេ ត្រូវអាបត្តិទុក្កដ។
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